In Buddhism, the term anattā (Pali: 𑀅𑀦𑀢𑁆𑀢𑀸) or anātman (Sanskrit: अनात्मन्) is the doctrine of "no-self" – that no unchanging, permanent self or...

as "suffering" or "cause of suffering", "unsatisfactory", "unease"), and anattā (without a lasting essence). The concept of humans being subject to delusion...

unstable") and anatta (non-self, non-soul, no essence). It appears in Pali texts as, "sabbe sankhara anicca, sabbe sankhara dukkha, sabbe dhamma anatta", which...

former definition is found in some texts, while in Buddhism, anātman or anattā means non-self. According to Śrī Candraśekhara Bhāratī of Śringeri, Shankara...

are 'not-self (sabbe dhammā anattā). [...] The absolute indescribability of nirvana, along with its classification as anattā, 'not-self, has helped to keep...

one's avidya ("ignorance"), particularly about anicca (“impermanence”) and anatta, (“no-self”) and from craving. Samsara continues until moksha is attained...

no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon." [a] Anatta Archived 22 January 2021 at the Wayback Machine...

atman concept is incorrect, untrue. Subnotes [a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans...

Middle Way versus Anekantavada, and self versus non-self (jiva, atta, anatta). Jainism is an ancient religion whose own historiography centres on its...

Sutta Anattā (Pali; Skt.: anātman; Eng.: "non-self") Three marks of existence: impermanence (anicca), suffering (dukkha) and non-self (anattā). Skandha...