Habib Bourguiba
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Habib Bourguiba | |
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الحبيب بورقيبة | |
![]() Bourguiba in 1960 | |
President of Tunisia | |
In office 25 July 1957 – 7 November 1987 Interim to 8 November 1959 | |
Prime Minister | Bahi Ladgham Hédi Nouira Mohammed Mzali Rachid Sfar Zine El Abidine Ben Ali |
Preceded by | Office created (Muhammad VIII as King of Tunisia) |
Succeeded by | Zine El Abidine Ben Ali |
Prime Minister of Tunisia | |
In office 11 April 1956 – 25 July 1957 | |
Monarchs | King Muhammad VIII |
Preceded by | Tahar Ben Ammar |
Succeeded by | Bahi Ladgham (Indirectly) |
Minister of Foreign Affairs | |
In office 15 April 1956 – 29 July 1957 | |
Monarchs | King Muhammad VIII |
Preceded by | Office created |
Succeeded by | Sadok Mokaddem |
Minister of Defense | |
In office 15 April 1956 – 29 July 1957 | |
Monarchs | King Muhammad VIII |
Preceded by | Office created |
Succeeded by | Bahi Ladgham |
Speaker of the National Constituent Assembly | |
In office 9 April 1956 – 15 April 1956 | |
Monarchs | King Muhammad VIII |
Preceded by | First officeholder |
Succeeded by | Jallouli Fares |
Personal details | |
Born | Habib Ben Ali Bourguiba 3 August 1903[a] Monastir, French Tunisia |
Died | 6 April 2000 Monastir, Tunisia | (aged 96)
Resting place | Bourguiba mausoleum Monastir, Tunisia |
Citizenship | Tunisian |
Political party | Socialist Destourian Party (1964–1987) |
Other political affiliations | Neo Destour (1934–64) Destour (1930–34) |
Spouses | |
Children | Jean Habib Bourguiba Hajer Bourguiba (adoptive) |
Parents |
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Relatives | M'hamed Bourguiba (brother) Mahmoud Bourguiba (brother) Saïda Sassi (niece) |
Alma mater | University of Paris |
Occupation | Political activist |
Profession | Lawyer |
Signature | ![]() |
Website | www |
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Political career
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Habib Bourguiba (/bʊərˈɡiːbə/ boor-GHEE-bə; Tunisian Arabic: الحبيب بورقيبة, romanized: il-Ḥabīb Būrgībah; Standard Arabic: الحبيب أبو رقيبة, romanized: al-Ḥabīb Abū Ruqaybah; 3 August 1903[a] – 6 April 2000) was a Tunisian lawyer, nationalist leader and statesman who led the country from 1956 to 1957 as the prime minister of the Kingdom of Tunisia (1956–1957) then as the first president of Tunisia (1957–1987). Prior to his presidency, he led the nation to independence from France, ending the 75-year-old protectorate and earning the title of "Supreme Combatant".
Born in Monastir to a poor family, he attended Sadiki College and Lycée Carnot in Tunis before obtaining his baccalaureate in 1924. He graduated from the University of Paris and the Paris Institute of Political Studies (Sciences Po) in 1927 and returned to Tunis to practice law. In the early 1930s, he became involved in anti-colonial and Tunisian national politics, joining the Destour party and co-founding the Neo Destour in 1934. He became a key figure of the independence movement and was repeatedly arrested by the colonial administration. His involvement in the riots of 9 April 1938 resulted in his exile to Marseille during World War II.
In 1945, following Bourguiba's release, he moved to Cairo, Egypt to seek the support of the Arab League. He returned to Tunisia in 1949 and rose to prominence as the leader of the national movement. Although initially committed to peaceful negotiations with the French government, he had an effective role in the armed unrest that started in 1952 when they proved to be unsuccessful. He was arrested and imprisoned on La Galite Island for two years, before being exiled in France. There, he led negotiations with Prime Minister Pierre Mendès France and obtained internal autonomy agreements in exchange for the end of the unrest. Bourguiba returned victorious to Tunis on 1 June 1955, but was challenged by Salah Ben Youssef for the party leader position. Ben Youssef and his supporters disagreed with Bourguiba's "soft" policies and demanded full independence of the Maghreb. This resulted in a civil war that pitted Bourguibists, who favored a gradual policy and modernism, against Youssefists, the conservative Arab nationalist supporters of Ben Youssef. The conflict ended in favor of Bourguiba with the Sfax Congress of 1955.
Following the country's independence in 1956, Bourguiba was appointed prime minister by king Muhammad VIII al-Amin and acted as de facto ruler before proclaiming the Republic on 25 July 1957. He was elected interim President of Tunisia by Parliament until the ratification of the Constitution. During his rule, he implemented a strong education system, worked on developing the economy, supported gender equality, and proclaimed a neutral foreign policy, making him an exception among Arab leaders. The main reform that was passed was the Code of Personal Status which implemented a modern society.[clarification needed] He established a strong presidential system which turned into a twenty-year one-party state dominated by his own party, the Socialist Destourian Party. A cult of personality also developed around him, before he proclaimed himself president for life in 1975, during his fourth 5-year term.
The end of his 30-year rule was marked by his declining health, a war of succession, and the rise of clientelism and Islamism. On 7 November 1987 he was removed from power by his prime minister, Zine El Abidine Ben Ali, and kept under house arrest in a residence in Monastir. He remained there until his death and was buried in a mausoleum he had previously built.
1903–1930: Early life
[edit]Childhood years
[edit]Bourguiba was born in Monastir, the eighth child and final son of Ali Bourguiba and Fatouma Khefacha. Bourguiba's official birthdate is 3 August 1903, though he stated he was likely born a year earlier, on 3 August 1902, or possibly 1901. Bourguiba's mother gave birth to him when she was 40, which, according to Bourguiba, was a source of great shame for her. His father, who was 53 years old, wondered whether he could raise him properly. Despite financial hardship, Ali Bourguiba gave great importance to the education of his children. He was enrolled in the army by general Ahmed Zarrouk, and spent nineteen years of his life campaigning before retiring. Eager to avoid such a fate for his last child, he decided to ensure Habib obtained his Certificat d'études primaires, which would dispense him from military service, just like his elder sons. Around the time Bourguiba was born, his father became councilman, and was, therefore, part of the notables of the city. This allowed him to improve both his financial and social situation and permitted him to provide a modern education future for his last son, just like his brother.[1]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/e9/Ali_Bourguiba_and_his_sons.jpg/220px-Ali_Bourguiba_and_his_sons.jpg)
Habib Bourguiba grew up among women, as his brother was in Tunis and his father was elderly. He spent his days with his mother, grandmother and sister, Aïcha and Nejia, which permitted him to notice the casual household chores of women and their inequality with men.[2] After starting his elementary education in Monastir, his father sent him to Tunis in September 1907, when he was 5, to pursue his studies at the Sadiki primary school. The young boy was profoundly affected by the separation from his mother at that early age.[3] At the time of his arrival, the city was struggling against the protectorate, an early phase of the Tunisian national movement led by Ali Bach Hamba. Meanwhile, Habib settled in the wealthy neighbourhood of Tourbet el Bey in the medina of Tunis, where his brother, M'hamed, rented a lodging on Korchani Street. As the school year began, his brother enrolled him in Sadiki College where the superintendent described him as "turbulent but studious".[4]
The young Habib spent his vacations in Monastir, aiding others with chores. At the end of the holiday season, he returned to Tunis where, after classes, he used to wander around in the streets. On Thursdays, he watched the bey chair the weekly seals ceremony. The Jellaz demonstrations of 1911 and the resulting execution of Manoubi Djarjar that followed influenced his nascent political opinions.[5] Bourguiba earned his certificat d'études primaires in 1913, which greatly satisfied his father.[6] Bourguiba avoided military service, and, like his elders, was admitted as an internal in Sadiki College to pursue his secondary studies freely. His mother died in November 1913, when he was 10 years old.[7]
Teenage years and secondary studies
[edit]When World War I started in September 1914, Bourguiba moved out from his brother's house and settled in the dormitories of Sadiki College. Budgetary restrictions, enacted in order to support the war effort, contributed to malnutrition and inadequate supplies. These circumstances led students to protest, and Bourguiba soon came to participate.[8] He admired Habib Jaouahdou, a student who told others about national struggles beyond the walls of high school. Jaouahdou proposed that they welcome Abdelaziz Thâalbi when he returned from exile, Bourguiba being part of the welcoming Sadiki delegation.[9] In addition, the funerals of nationalist leader Bechir Sfar in Jellaz had also impacted him, as he travelled with his father. At school, one of his professors taught him the art of French writing and, indirectly, Arab literature. Despite that, his grades were low; Bourguiba did not pass his Arabic patent in 1917, which would have allowed him to get an administrative function.[10] The headmaster permitted him to restart his sixth and final year of high school, in 1919–20. But the winter season and aforementioned malnutrition severely worsened his health, and he was hospitalized following his primary infection. Accordingly, he was obliged to abandon his studies and remain at the hospital.[11]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/1/15/Bourguiba_pupil_at_the_Sadiki_College_1917.jpg/220px-Bourguiba_pupil_at_the_Sadiki_College_1917.jpg)
In order to heal, Bourguiba spent nearly two years living with older brother Mohamed, medic at the local hospital of Kef who also happened to be a strong modernist and advocating secularism. Mohamed lived with an Italian nurse who welcomed young Habib properly and had an important part in his improvement, by "filling in his emotional void", according to Souhayr Belhassen and Sophie Bessis. His journey in there, which lasted 21 months from January 1920, was a major turning point in his life. The inhabitants of the city helped him integrate: He learned how to play cards, discussed military strategies, got interested in Mustafa Kemal Atatürk and also visited his other brother, Ahmed, in Thala where he learned horse riding. He also participated in theatrical activities. Bourguiba rehearsed with his brother, who had a passion for theater and performed on stage.[12] The foundation of the Destour party while he was in Kef, increased Bourguiba's interest in Tunisian nationalism. He expressed his will to pursue his secondary studies and thus, study law in France, so he could struggle against the colonial power. The family council that was held to discuss this matter was a complete failure, his brothers considering him as "unsuccessful" and were not ready to finance his studies. Only his thirty years old single brother, Mahmoud, promised to aid him. With his support, Bourguiba was enrolled in Lycée Carnot of Tunis, in classe de seconde, because he was too weak to study in classe de première.[13]
In high school, Bourguiba achieved high grades in Mathematics with the help of the new teacher that taught him. He obtained excellent results and ended up choosing Philosophy section, after passing the first part of baccalaureate. He also became friends with Tahar Sfar and Bahri Guiga. The group was called the "Sahelian Trio". He often went to libraries and showed interest in history even though, sometimes, he skipped classes, mainly on Friday afternoons, to attend Habiba Msika's performance of L'Aiglon. He was soon affected by the inequalities between French and Tunisians.[13] In 1922, when Naceur Bey threatened to abdicate because of resident-general Lucien Saint's maneuvers, public opinion decided to mobilize for this nationalist bey. On 22 April 1922, Bourguiba was part of the protesters to support the monarch. Influenced by that event, he used to participate in debates with his friends and got interested in political and philosophical learning, supporting socialism.[14] In 1923–24, his final year was fundamental as he had a tight contest with another French classmate, in order to obtain a scholarship to study in Paris. He also benefited from the support of his brother Mahmoud, who promised to send him 50 francs per month. In 1924, he sat for his baccalaureate and obtained outstanding marks with honours. At the end of exams, Bourguiba embarked on an old boat, Le Oujda, in order to pursue his studies in France and discover the colonial power.[15]
Higher education in Paris
[edit]When he arrived in Paris, Bourguiba settled in Saint-Séverin hotel, near Place Saint-Michel, where he occupied a room located on the sixth floor for 150 francs per month. Having had some hard times, his problems were resolved as he obtained a scholarship of 1800 francs, payable in two installments, and enrolled in Paris law School, in the Sorbonne to attend psychology and literature classes.[16][17] Aware that he came to France to "arm himself intellectually against France", he devoted himself to law and to the discovery of French civilization. Bourguiba often participated in political debates, read newspapers and followed closely the evolution of French politics during the Third Republic. Sensitive to the ideas of Leon Blum, following the Congress of Tours, he was opposed to the Bolsheviks and got interested in Mahatma Gandhi's process to transform the Indian national Congress into a powerful mass organization. In addition, he showed a great interest in his fellow Tunisian, Mahmoud El Materi.[18]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/c/ca/HabibBourguiba.jpg/220px-HabibBourguiba.jpg)
After vacations spent between Mahdia and Monastir, Bourguiba returned to Paris for the start of the 1925–26 school year, worried about the nationalist struggle in his country. His conditions improved as he moved in the University Campus in Jourdan boulevard, where he lodged in room number 114. The sponsor, Taïeb Radhouane, sent him through the association Les Amis de l'étudiant, the registration fees to register for Paris Institute of Political Studies, where he started to attend public finance classes. He also obtained a financial aid from his friend and protector, Mounier-Pillet, who was his former teacher in Monastir. The same year, his friends Sfar and Guiga, joined him while he was tutoring a young Sfaxian boy, Mohamed Aloulou, sent by his parents to sit for the baccalaureate exam in Lycée Louis-le-Grand.[19] One day in 1925, while tidying his room, Bourguiba found the address of a woman his protector recommended him to meet: Mathilde Lefras, a 35 years old widow whose husband died during the war. He met her for the first time in her apartment, on the first floor of a building in the 20th arrondissement of Paris. She invited him to enter and asked him to tell his story. Touched by his background, she asked to see him once again, and, in the upcoming months, invited him to move in with her. Since then, he gave away his room in the campus and settled with Mathilde.[20] With this new way of life, Bourguiba distanced himself from the other students but also the Tunisian struggle, as a strong repression started back at the country.[21]
During the summer of 1926, Bourguiba returned to Monastir but did not show any interest in political issues in his country. His father died in September and he received a telegram from Mathilde, announcing that she was pregnant. This situation and the parenting responsibility that lay ahead, worried him. Thus, he decided to raise the child, despite his friend's advice to abandon the baby and break up with Mathilde. This pregnancy reassured him as he thought he was sterile. But the relationship of the couple worsened to a point that Bourguiba left the house to sleep at his friends' place, back at the campus.[22] On 9 April 1927, Mathilde gave birth to a boy, whom they named Jean Habib. They moved into another apartment in Bagneux, in the Parisian suburbs. Bourguiba, sick at the time, had to prepare for his final exams, which he sat for a month after the birth of his son.[23] He obtained respectively a bachelor's degree in law and the higher degree of political studies from the Paris Institute of Political Studies.
Early adult life and professional career
[edit]In August 1927, Bourguiba who was 26 at the time, returned to Tunisia, with his girlfriend, his son, Habib Jr. but also a deep knowledge of French politics during the Third Republic. His journey in France had influenced his thinking with the liberal values of the social-radical secular country, shared earlier by his brother Mohamed. Following his return to Tunisia, he married Mathilde, with Mahmoud Laribi as his best man, and settled in Tunis. At the time, he was not interested in politics but in his professional career, every debuting lawyer having to do a three-year traineeship under the supervision of another experienced lawyer.[24] From October 1927 to October 1928, he worked for Mr. Cirier, who dismissed him after six weeks, then for Mr. Pietra and Scemama, who did not pay him for two months and charged him with writing responsibilities. Bourguiba then resigned to work for Mr. Salah Farhat, chairman of the Destour party, until Mr. Sebault hired him for 600 francs per month, which led Bourguiba to work for him for an additional year to the three mandatory ones.[25]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/f/fa/Bourguiba_lawyer_cloack.jpg/220px-Bourguiba_lawyer_cloack.jpg)
In the context of colonial oppression, Bourguiba felt the effects of inequality. He spent the next year unemployed. This inequality led him to discuss these matters with both Tunisian and French friends, who agreed with the necessity to start a reform process aiming to get Tunisia to resemble France, that was, liberal, modern and secular.[26] On 8 January 1929, while replacing his brother who could not attend a conference held by Habiba Menchari, an unveiled woman who advocated gender equality, Bourguiba defended Tunisian identity, culture and religion by opposing Menchari's position to rid women of their veils. Bourguiba responded saying that Tunisia was threatened by the forfeiture of its personality and that it had to be preserved until the country was emancipated. This statement surprised liberals like the French unionist Joachim Durel. The controversy that followed opposed him to Bourguiba for nearly a month, Bourguiba writing in L'Étendard tunisien while Durel responded in Tunis socialiste.[26]
The year 1930 was the peak of French colonization in North Africa, which led France to celebrate the centenary of the French conquest of Algeria, by organizing a eucharistic congress in Tunisia. On this occasion, millions of Europeans invaded the capital city and went to the Saint-Lucien de Carthage Cathedral disguised as crusaders which humiliated and revolted the people who protested against what they considered a violation of an Islamic land by Christians. The protesters, strongly repressed, were brought to justice. Some of them had Bourguiba as their lawyer, since he had not participated in the event. He also remained neutral when Tahar Haddad was dismissed from his notary duties.[27] He estimated at that moment, that the main goals were political, while other problems of society were secondary. He insisted that Tunisian identity had to be affirmed, declaring: "Let us be what we are before becoming what we will".[28]
1930–1934: Early political career
[edit]In the beginning of the 1930s, Habib Bourguiba, feeling the effects of colonial inequalities, decided to join the main political party of the Tunisian national movement, the Destour, alongside his brother M'hamed and his mates Bahri Guiga, Tahar Sfar and Mahmoud El Materi.[29] Revolted by the festivities of the 30th eucharistic congress, held from 7 to 11 May 1930 in Carthage, and which he considered as a "violation of islamic lands", the young nationalists found it necessary to get involved. With the upcoming preparations for the 50th anniversary celebration of the protectorate and the scheduled visit of French president Paul Doumer, the young nationalists decided to act. Bourguiba denounced the rejoicing, in the newspaper Le Croissant, ran by his cousin Abdelaziz El Aroui, as a "humiliating affront to the dignity of the Tunisian people to whom he recalls the loss of freedom and independence". Therefore, the leaders of the Destour party gathered in emergency at Orient Hotel, in February 1931, where it was decided to found an endorsing committee to the newspaper of Chedly Khairallah, La Voix du Tunisien, which switched from weekly to daily and had among its editors the young nationalist team.[30]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a1/Picture_of_young_Habib_Bourguiba_1930.jpg/220px-Picture_of_young_Habib_Bourguiba_1930.jpg)
Bourguiba multiplied his denunciations of the attempts aiming the Tunisian personality but also the beylical decree system and Europeans' advantages in his numerous articles in L'Étendard tunisien and La Voix du Tunisien, claiming Tunisian access to all administrative positions.[31] Soon, he described his own definition of the protectorate, challenging its existence, not just its effects like the elder nationalists did, by writing on 23 February 1931 that "for a healthy strong nation that international competitions and a momentary crisis forced into accepting the tutelage of a stronger state, the contact of a more advanced civilization determines in it a salutary reaction. A true regeneration occurs in it and, through judicious assimilation of the principles and methods of this civilization, it inevitably come to realize in stages its final emancipation".[32]
Thanks to the originality with which Bourguiba, Sfar, Guiga and El Materi addressed the problems, La Voix du Tunisien became a very popular newspaper. Their new reasoning attracted not only the interest of public opinion but also that of French preponderants, powerful businesspersons and great land owners, who had a strong influence on the colonial administration.[33] Opposed to the daring work of the young team, they achieved the censorship of all nationalist papers through the Residence (the colonial government) on 12 May 1931. A few days later, Habib and M'hamed Bourguiba, Bahri Guiga, Salah Farhat and El Materi were all prosecuted.[33] However, they succeeded in obtaining the adjournment of their trial until 9 June 1931.[30] On that day, numerous people came to show their support to the charged team getting their trial to be postponed once again. In response to this decision, Resident-general François Manceron, eager to put an end to the nationalist issue, achieved to outwit discord between Khairallah, the owner of the paper and the young nationalists. A conflict occurred between both parties about the management of La Voix du Tunisien which led to the team eager to take charge of the paper. However, because of the refusal of Khairallah, they decided to resign from the daily paper.[34]
Despite the split-up, the two Bourguibas, El Materi, Guiga and Bahri kept in touch and decided to found their own paper thanks to the aid of pharmacist Ali Bouhajeb.[35] Therefore, on 1 November 1932, was published the first edition of L'Action Tunisienne which had as redactional committee the young team joined by Bouhageb and Béchir M'hedhbi. Thus, Bourguiba devoted his first article to budget.[36] Soon disappointed by the resigned moderation of their elders, the young nationalists unleashed and took the defence of the lower classes. Bourguiba, who saw his popularity increase thanks to his writings, frequented often intellectual circles whom he had just met.[37] He showed both clarity and accuracy in his writings, which revealed a talented polemicist, thanks to his strong legal expertise. Furthermore, he had worked on demonstrating the colonial exploitation mechanism by ascending from effects to causes, while showing a great interest in social phenomenons, inviting the workers and students to organize and thus, defend themselves better against exploitation. In addition, he encouraged the defense and safeguard of the Tunisian personality.[38]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a6/L%27action_tunisienne_du_4_mai_1933.jpg/220px-L%27action_tunisienne_du_4_mai_1933.jpg)
With the economic crisis deepening and the resigned moderation of the nationalists, Bourguiba and his fellow mates reckoned that a good cause would be necessary enough to rebuild the nationalist movement on new basis by choosing new methods of action. In February 1933, when M'hamed Chenik, banker and chairman of the Tunisian credit union, got into trouble with the Residence, Bourguiba is the only one to defend him.,[39] reckoning that this issue could permit him to rally the bourgeois class, considered as collaborator with France, and unify the country around nationalism.[40] Nevertheless, it only ended up with the resignation of Guiga, M'hedhi and Bouhajeb. Thus, Bourguiba abandoned his lawyer work to concentrate on running the journal by his own.[41] But the occasion to express himself soon turned up: The Tunisian naturalization issue, which was a popular case among the nationalists during the 1920s reappeared, in the start of 1933, with protests in Bizerte against the burial of a naturalized in a Muslim cemetery.[42] Bourguiba decided to react and unleash a campaign to support the protests in L'Action Tunisienne which will soon be reprised by numerous nationalist newspapers, denouncing an attempt to Frenchify the "whole Tunisian people".[43]
The firm stance of Bourguiba led him to acquire a strong popularity among the nationalist circles. Furthermore, the congress held by the Destour which took place on 12 and 13 May 1933 in Tunis, ended in favor of the young team of L'Action tunisienne, elected unanimously in the executive party committee.[44] This strong position among the movement permitted them to influence party decision, eager to unify all the factions among a nationalist front. In the meantime, due to the ongoing naturalist issue in Tunis, the Residence decided the suspension of every nationalist paper on 31 May, including L'Action Tunisienne but also the prohibition of Destour activity. However, the French government convinced that Manceron had acted tardily in taking expected measures, replaced him by Marcel Peyrouton on 29 July 1933. Bourguiba deprived of his freedom of speech in this repression atmosphere and trapped inside the Destour moderate policy, aspired to get his autonomy back.[45]
On 8 August, the occasion to express his views arrived when incidents began in Monastir following the burial of a naturalized child by force in a Muslim graveyard. Soon, law enforcement and population started a fight, which led Bourguiba to convince certain Monastirians to choose him as their lawyer. Furthermore, he led them to protest to the bey, on 4 September. The party leadership seeing this as an occasion to get rid of a new form of activism they dislike, decided to reprimand the young nationalist.[46] Bourguiba, who considered the Destour and its leaders as an obstacle to his ambitions, decided to resign from the party on 9 September. Soon enough, he had learned from this experience. This success obtained by popular violent uprising showed the failure of the Destour's methods, consisting mainly of petitions. Only violence of determined groups could lead the Residence to step back and negotiate the solutions; this was his course of action until 1956.[47]
1934–1939: Rising nationalist leader
[edit]Founding of Neo-Destour and colonial repression
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/9/9c/Neo_destour-edit.jpg/220px-Neo_destour-edit.jpg)
After he resigned from the executive committee of Destour, Bourguiba was on his own once again. However, his fellow mates of L'Action Tunisienne soon were in conflict with the elders of the party, ending with the exclusion of Guiga, on 17 November 1933 and the resignation of El Materi, M'hamed Bourguiba and Sfar from the executive committee on 7 December 1933.[48] Soon referred to as "rebels", they were joined by Bourguiba and decided to undertake a campaign all over the country and explain their political positions to the people. Meanwhile, the elders of the Destour unleashed a propaganda campaign aiming to discredit them. Therefore, the young team visited areas severely affected by the economic crisis, including Ksar Hellal and Moknine where they were reluctantly welcomed. Thanks to Ahmed Ayed, a wealthy and respected Ksar Hellal inhabitant, the occasion to explain themselves was given. On 3 January 1934, they gathered with a part of the Ksar Hellal population in his house to clarify the reasons of their conflict with the Destour and specify their conception of national struggle for emancipation.[49]
The speeches and determination to act of this new generation of nationalist was greatly welcomed by the Tunisian population which did not hesitate to criticize the "neglect of the Destour leadership to defend their interests".[50] Upon the refusal of the executive committee to organize a special congress aiming to change their political orientations and thanks to the support of the population and notables, the "secessionists" decided to hold their own congress in Ksar Hellal on 2 March 1934.[51] During the event, Bourguiba called the representatives to "choose the men who shall defend in their name the liberation of the country". The congress ended with the founding of a new political party, the Neo-Destour, presided by El Materi, and Bourguiba was designated chairman.[52]
After the party was founded, the Neo-Destour aimed to strengthen its position among the political movements. The young team faced the resident-general, Marcel Peyrouton, who was dedicated to stopping the nationalist protests in an economic crisis atmosphere, which was an opportunity to seduce a larger audience. Thus, they needed to earn a greater place on the political stage, spread their ideology and rally the supporters of a still-strong Destour, and also convince the lower classes that the Neo-Destour was their advocate. The Neo-Destour invited the lower classes to join in "a dignity tormented by half a century of protectorate".[53] Therefore, Bourguiba traveled all around the country and used new methods of communication different from that of the Destour elders. The lower classes, alienated and troubled by economic crisis, were convinced by his speech and joined his cause, bringing their full support to it. Units were created all over the country and a new structure was settled, making the Neo-Destour a more efficient movement than all those before. If the elders addressed the colonial oppressor to express their requests, the "secessionists" addressed the people.[53] Even worldwide, the new party succeeded in finding support among French socialists, including philosopher and politician Félicien Challaye, who endorsed the Neo-Destour.[54]
However, in Tunisia, the Neo-Destour had to face the strong opposition of resident-general Peyrouton who, firstly, endorsed the initiative of the "secessionists", eyeing it as a mean to weaken the nationalist movement, but soon withdrew his support because of the new successful methods adopted by the young team and their unexpected requests. Indeed, Bourguiba and his fellows from the newly created-party soon showed "more dangerous" demands by asking for national sovereignty and the ascending of an independent Tunisia "accompanied by a treaty guaranteeing France a preponderance both in the political as well as in the economic field compared to other foreign countries", in an article published in L'Action Tunisienne.[55]
All these demands led to a conflict between the French government and the Tunisian nationalist movement.[56] In addition, the party leadership secured the population to be sensitive to their message, thanks to their tours along the country.[57] These tensions led the residence to answer the nationalist requests by serious measures of intimidation.[58] The repression unleashed is furthermore violent: Peyrouton forbade all the newspapers still publishing including Tunis socialiste but also L'Humanité and Le Populaire, on 1 September 1934. On 3 September, the colonial government ordered raids against all nationalist leaders in the country, including both Destours and the Tunisian Communist Party.[32] Bourguiba was arrested and then sent to Kebili, in the south, under military supervision.[33] Meanwhile, the arrests of the mean leaders generated discontent among the population. While Guiga and Sfar tried to pacify them in order to negotiate the release of the imprisoned, Bourguiba and Salah Ben Youssef were for the retention of the unrest.[59] Furthermore, riots occurred along the country, leading the residence to reinforce the repression.[60] Soon, the South gathered a major part of Tunisian political leaders: The two Bourguibas in Tataouine, El Materi in Ben Gardane, Guiga in Médenine and Sfar in Zarzis.[61]
On 3 April 1935, all the deported were transferred to Bordj le Boeuf.[62] Although glad to be all together, they were soon in conflict upon the strategy the party had to choose.[63] While the majority were part of the decay of the uprising and the dismissal of the methods adopted in 1934, Bourguiba was opposed to any concession.[64][49] Soon he was accused by his fellow detainees to "lead them to their loss";[64] Only Ben Youssef was not against Bourguiba's methods since 1934 but reckoned they needed to be free again at all cost and therefore, attempt to save what can still be. However, the conflict receded due to the hard conditions of detention aiming to coax them.[63]
From negotiation attempt to confrontation
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/c/c0/Bourguiba_returns_from_Bordj_Le_Boeuf.jpg/220px-Bourguiba_returns_from_Bordj_Le_Boeuf.jpg)
In the start of 1936, due to the ineffective policy of Peyrouton, the French government proceeded to his replacement with Armand Guillon, designated in March whose mission is to reinstate peace.[65] Therefore, he succeeded in putting an end to two years of colonial repression, promoting dialogue and freeing the nationalist detainees on 23 April. Thus, Bourguiba was sent to Djerba where he was visited by the newly settled resident-general who was ready to negotiate with him, aiming to put an end to the conflicts and pursue a new liberal and humane policy. On 22 May, Bourguiba was freed of all charges and had the permission to regain his home in Tunis, alongside his fellow detainees. Meanwhile, in France, the Popular Front ascended with the settlement of Leon Blum's cabinet in June.[66] This was a great opportunity for the leaders, who had always been close to the socialists. Soon, they met Guillon who promised to restore restricted liberties.[67] Very satisfied by their interview with Guillon, the leaders were convinced that the ascending of the Blum ministry and the arrival of Guillon as head of the colonial government would be the start of flourishing negotiations which would lead to independence, even though they did not state it publicly.[68]
On 10 June, the National Council of Neo-Destour gathered to establish a new policy towards this change in the French government. It ended with the endorsement of the new French policy and elaboration upon a series of feasible requests, to which the Neo-Destour expected a quick resolution. At the end of the meeting, Bourguiba was sent to Paris to set forth the platform of the party.[69] In France, he became close to such Tunisian nationalist students as Habib Thameur, Hédi Nouira and Slimane Ben Slimane.[70] Furthermore, he met under-secretary of state for foreign affairs, Pierre Viénot, on 6 July 1936.[71] This publicly stated interview was unpopular among the French colonialists in Tunisia, which led later meetings to be conducted secretly. But French authorities were opposed to the hopes of Tunisian militants, and some of them even thought that it was a mere illusion.[72] When he returned to Tunis, in September, the political atmosphere had changed with the re-establishment of liberties, which permitted the expansion of Neo-Destour and an increase in its members.[73]
The resident-general in Tunisia introduced assimilation reforms by the end of 1936. This statement is the start of uprisings by the beginning of 1937. Viénot, travelling to Tunisia, reacted by declaring that "certain private interests of the French of Tunisia do not necessarily confound with those of France".[72] Meanwhile, Bourguiba went to Paris, and then to Switzerland to attend a lecture about the capitulation held in April in Montreux. There, he met numerous Arab nationalist representatives including Chekib Arslan, Algerian Messali Hadj and Egyptian Nahas Pasha.[72]
In June, the resigning Blum Cabinet was replaced by the third Chautemps Cabinet, led by Camille Chautemps. Due to the procrastination of the new cabinet, the nationalists resumed to their fight and were active in making their requests a reality. Therefore, Bourguiba wished that Abdelaziz Thâalbi, founder of the Destour who had just returned from exile, endorsed the Neo-Destour to strengthen its positions. But his wish was not fulfilled for the elder leader had other prospects about the party, desiring to unify the old Destour with the new. Due to his refusal, Bourguiba decided to react by sabotaging Thaalbi's meetings.[74] In Mateur, the fight ended with numerous deaths and injured but Bourguiba succeeded in strengthening his positions and appearing as the unique leader of the nationalist movement, rejecting, once and for all Pan-Arabism and anti-occidentalism. The split up was, therefore, final between both parties. Fearing attacks, the Destourian party gave up public meetings, using newspapers to respond their opponents.
However, Bourguiba chose moderation regarding the relation with France. Meanwhile, within the party, two factions appeared: The first one, moderate, was led by El Materi, Guiga and Sfar, favoring dialogue while the second one, radical, was directed by the young members, including Nouira, Ben Slimane and Thameur, who were supporters of confrontation. At the time, Bourguiba was hesitant to choose between the two factions because he needed the support of the youth to gain domination upon the Neo-Destour, the leadership still being among the founding moderate members. Nevertheless, he soothed the tensions of the young, estimating that a confrontation with France would only have bad consequences and that the dialogue can still be favored.[75] In the start of October, he flew to Paris, aiming to pursue negotiations, but returned without any result. Thus, he realized there was nothing to be awaited from France.[75]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/e1/Congr%C3%A8s%CC%A0rueduTribunal.jpg/220px-Congr%C3%A8s%CC%A0rueduTribunal.jpg)
In this conjecture, was held the second congress of Neo-Destour in Tribunal Street, Tunis, on 29 October 1937. The voting of a motion regarding the relations with France was in the agenda. The congress represented the fight of the two factions which appeared within the last months. In his speech, Bourguiba tried to balance both trends. Upon reducing the influence of the Destour over the nationalist movement, he strongly defended the progressive emancipation policy which he had advocated:
Independence can happen only according to three formulas :
- A widespread, popular and violent revolution which will put an end to the protectorate ;
- A french military defeat during a war against another country ;
- A pacific stepwise solution, with the help of France and under its supervision.
The imbalance in the power forces between the people of Tunisia and those of France eliminates every chance for a popular victory. A French military defeat shall not bring independence because we shall fall under the claws of a new colonialism. Therefore, only the path of a peaceful liberation under the supervision of France, remains.[74]
The congress, which finished on 2 November, ended by withdrawing its support to the French government and therefore, the confidence the party had granted it for nearly two years. Bourguiba, who helped numerous young people join the leadership, strengthened his position and authority among the Neo-Destour and ended up victorious.[76]
While the party twitched and the newly restored repression had ended with seven death in Bizerte,[32] Bourguiba chose confrontation. On 8 April 1938, an organized demonstration happened peacefully but Bourguiba, convinced that violence was necessary, urged Materi to repeat the demonstrations by saying, "Since there was no blood, we need to repeat. There must be blood spilled for them to speak of us".[32] His wish was satisfied the following morning. The riots of 9 April 1938 ended with one dead policemen, 22 protestors and more than 150 injured.[77][78] The following day, Bourguiba and his mates were arrested and detained at the Civilian Prison of Tunis, where Bourguiba was interrogated. On 12 April, the Neo-Destour was dissolved, but its activism was pursued in secret.[32] On 10 June 1939, Bourguiba and his companions were charged with conspiracy against public order and state security and incitement of civil war. Therefore, he was transferred to the penitentiary of Téboursouk.
1939–1945: World War II
[edit]At the outbreak of World War II, Bourguiba was transferred on board of a destroyer, into the fort of Saint-Nicolas in Marseille on 26 May 1940.[32] There he shared his cell with Hédi Nouira. Convinced that the war would end with the victory of the Allies, he wrote a letter to Habib Thameur, on 10 August 1942, to define his positions:
Germany will not win the war and cannot win it. Between the Russian colossi but also the Anglo-Saxons, who hold the seas and whose industrial possibilities are endless, Germany will be crushed as if in the jaws of a irresistible vise [...] The order is given, to you and to the activists, to make contact with Gaulist French to combine our clandestine action [...] Our support must be unconditional. It is a matter of life and death for Tunisia.[74]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/d5/Bourguiba_in_Italy.jpg/220px-Bourguiba_in_Italy.jpg)
He was transferred to Lyon and imprisoned in Montluc prison on 18 November 1942 then in Fort de Vancia until Klaus Barbie decided to free him and take him to Chalon-sur-Saône. He was greatly welcomed in Rome, alongside Ben Youssef and Ben Slimane, in January 1943, upon the request of Benito Mussolini who hoped to use Bourguiba to weaken the French resistance in North Africa. The Italian minister for foreign affairs tried to obtain from him a declaration in their favor. At his return's eve, he accepted to deliver a message to the Tunisian people, via Radio Bari, warning them against all the trends. When he returned to Tunis, on 8 April 1943, he guaranteed that his 1942 message was transmitted to all the population and its activists. With his position, he stood out from the collaboration of certain activists with the German occupant, settled in Tunisia in November 1942 and escaped the fate of Moncef Bey, dethroned with the liberation, in May 1943, by general Alphonse Juin, accusing him of collaboration.[74] Bourguiba was freed by the Free French Force on 23 June.
In this period, he met Wassila Ben Ammar, his future second wife. Bourguiba, who was closely watched, did not feel like resuming the fight. Therefore, he requested the authorization to perform the pilgrimage of Mecca. This surprising request was refused by the French authorities. He then decided to flee in Egypt and in order to do that, crossed the Libyan borders, disguised in a caravan, on 23 March 1945 and arrived in Cairo in April.[32]
1945–1949: Journey in Middle East
[edit]Bourguiba settled in Cairo, Egypt where he was aided by his former monasterial teacher, Mounier-Pillet, who lived in the Egyptian Capital city.[79] There, Bourguiba met numerous personalities, such as Taha Hussein while participating in many events held in the city. He also met Syrians, who had just obtained their independence from France, and thus stated that "with the means they dispose, Arab countries should show solidarity with the national liberation struggles of the Maghreb". Even though his efforts were intensified, Bourguiba knew that nobody would support his cause as long as there was little tension between France and Tunisia. The Arab League was preoccupied mainly by the Palestinian issue, other requests not being their top priority. Therefore, he charged Ben Youssef to start these Franco-Tunisian tensions so that he could attract the attention of the Middle East.[80]
Bourguiba pursued his efforts. Furthermore, he met Abd al-Aziz ibn Saud and tried to sensitize him to support the Tunisian nationalist struggle, but in vain.[81] Due to the postponed promises of the people of Middle-East, Bourguiba decided to create an office of Neo-Destour in Cairo. Therefore, he invited Thameur, Rachid Driss, Taïeb Slim, Hédi Saïdi and Hassine Triki, detained by France and freed by Germans during the war, to join him in the Egyptian Capital. They arrived on 9 June 1946, aiding Bourguiba to start the rallying point of the North African community in Cairo.[82] Soon, they were joined by Algerian and Moroccan nationalists. Furthermore, Bourguiba's speech was famous among the Anglo-Saxon media, and Maghrebi nationalism became more efficient in Cairo.[81] Bourguiba was more and more convinced that the key to the nationalist struggle resided within the United States whose interests were same as those of the Maghrebi nationalists.[83] Thus, he was looking forward to go to the states and benefited from the support of Hooker Doolittle, American consul in Alexandria. Firstly, he went to Switzerland, then Belgium, and covertly passed the borders to get to Antwerp, abroad the Liberty ship, on 18 November.[83] On 2 December 1946, Bourguiba arrived in New York City while the session of the General Assembly of the United Nations opened.[84]
There, Bourguiba took part in numerous receptions and banquets which was for him an occasion to meet American politicians, such as Dean Acheson, under-secretary of State, whom he meets in January 1947.[85][86] Upon his trip to the United States, Bourguiba concluded that the superpower would support Tunisia in case its case was submitted to the United Nations. He based this idea on the United Nations Charter, signed by France and which stipulated the right of nation to self-determination. Therefore, he met Washington, D.C. officials and gained the attention of American public opinion thanks to the help of Lebanese Cecil Hourana, director of the Arab office of information in New York. Bourguiba, then, was strongly convinced he could bring up the Tunisian case in the international with the help of the five Arab states members of the United Nations.[85]
Meanwhile, in Cairo, the Arab League resigned to inscribe the North African case is its agenda. Furthermore, a congress held by the nationalists of Cairo, from 15 to 22 February 1947 about the case of North Africa, ended with the creation of a Maghrebi office, replacing the representation of Neo-Destour. Its essential goals were to reinforce resistance movements inside colonized countries but also abroad, aiming to get the United Nations involved. Habib Thameur was designated as head of this organisation.[87] In March 1947, Bourguiba came back to Cairo and, for nearly a year, tried to convince Arab leaders to introduce the Tunisian Case to the UN.[88] In addition, he endowed Neo-Destour of its second representation in the Arab World, in Damascus, led by Youssef Rouissi, who knew the Syrians well. Nevertheless, progress were slow and Bourguiba's journey in Middle-East ended only with a substantial material assistance on behalf of Saudi Arabia, neither Iraq nor Syria nor Libya wanting to support his cause.[85]
Upon the disinterest of the members of Arab League for Maghrebi struggle, while the war in Palestine was the center of all attention and efforts, the union of different nationalist movements seemed to be the better way to get their requests heard. But soon, divisions appeared among Tunisians, Moroccan and Algerians, preventing common agreements.[89] On 31 May 1947, the arrival of Abdelkrim al-Khattabi from exile revived the movement.[90] Under his impulse, the committee of liberation of North Africa was founded on 5 January 1948.[91] The values of the committee were Islam, Pan-arabism and total independence of Maghreb with the refusal of any concessions with the colonizer.[92] Headed by Khattabi, designated president for life, Bourguiba was secretary-general. However, despite the status of the Moroccan leader, the committee was not as successful as the Office of Arab Maghreb. Obsessed by the Palestinian issue, the leaders of the Arab League were refusing to support the Maghrebi issue, whose problems deepened with a financial crisis.
While Khattabi favored an armed struggle, Bourguiba was strongly opposed, defending the autonomy of the Tunisian nationalism, which soon divided the Maghrebi committee.[93] His moderate ideas made him infamous among the other members of the committee, whose numbers were increasing day after day.[94] To discredit Bourguiba, rumors were spread that he received, underhand, funding from many Arab leaders and that he had special relationships with the French embassy in Egypt.[95] During his trip to Libya, in spring 1948, the committee removed him from his duties of secretary-general. Noting that there were too much ideological differences between the Committee and himself, it only contributed in discrediting his relationship with Cairo Tunisians such as Thameur, with whom his relationship was deteriorating.[96][97]
Even in Tunis, his exile in Middle-East, weakened the Tunisian leader: Apart from the ascending of Moncefism, after the removal and exile of Moncef Bey in Pau, the party restructured around Ben Youssef with the help of the newly created Tunisian General Labour Union by Farhat Hached.[98] Even though elected president of the party, during the Congress of Dar Slim, held clandestinely in Tunis in October 1948, he was now assisted by three vice-presidents whose goal was to limit the power of the president: Hedi Chaker in Tunis, Youssef Rouissi in Damascus and Habib Thameur in Cairo.[99] Having gone to the Egyptian capital to support the national struggle abroad, Bourguiba found himself, four years later, weakened politically and marginalized among the Maghrebi Committee in Cairo, exiled and isolated from Tunisia. Aware of the importance of the struggle inside the country, he decided to regain Tunis on 8 September 1949.[32]
1949–1956: Fighting for independence
[edit]Failure of negotiations with France
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/ed/Bouguiba_Hached_Ben_Youssef.jpg/220px-Bouguiba_Hached_Ben_Youssef.jpg)
When he returned to Tunisia, Bourguiba decided to start a campaign to regain control of the party. From November 1949 to March 1950, Bourguiba visited cities such as Bizerte, Medjez el-Bab and Sfax and saw his popularity increase, thanks to his charisma and oratory skills.[100] Once he had achieved his goals, he reappeared as the leader of the nationalist movement and therefore, decided to travel to France, ready for negotiations. On 12 April 1950, he landed in Paris to raise the Tunisian issue by mobilizing public opinion, media and politicians. Three days later, he gave a conference in Hôtel Lutetia to introduce the main nationalist requests, which he defined in seven points, stating that "these reforms destined to lead us towards independence must reinforce and strengthen the spirit of cooperation [...] We believe that we are a country too weak militarily and too strong strategically to dispense with the help of a great power, which we would want to be France".[101]
His speech quickly attracted the opposition of both the "Preponderants" and the pan-Arab circles who were strongly against his stepwise policy and his collaboration with France. Therefore, Bourguiba felt that an endorsement from the bey was not only necessary, but vital. Thereby, he sent Ben Youssef and Hamadi Badra, convince Muhammad VIII al-Amin bey to write a letter to Vincent Auriol. On 11 April 1950, the letter was written, reminding the French president of the Tunisian requests sent ten months ago and asking for "necessary substantial reforms".[102] At last, the French government reacted, on 10 June, with the designation of Louis Perillier as resident-general, who, according to then-minister for foreign affairs, Robert Schuman, "shall aim to lead Tunisia towards the full development of its wealth and lead it towards independence, which is the end goal for all territories within the French Union".[103] However, the word "independence" is soon replaced by "internal autonomy".[104] Despite that, Bourguiba was eager to support Périllier's reform process. Soon, he was satisfacted with his flourishing results of his visit to Paris because the Tunisian case became one of the most debated issues by both public opinion and parliament.[105]
In Tunis, Périllier, endorsed by Bourguiba, favoured the constitution of a new Tunisian cabinet, led by M'hamed Chenik with neo-destourian participation to mark the liberal turning decided by France. On 17 August 1950, the cabinet was invested counting among its members three ministers from Neo-Destour.[106][107] However, the French Rally of Tunisia, opposed to any reform, succeeded to pressure both the colonial government in Tunisia and the French authorities in France, to get the negotiations restrained.[108] Périllier ended up yield to pressure and stated on 7 October that "It is time to give a break to reforms", which did not please the Tunisian government.[109] Reacting to the statement, riots started in Enfida and ended with several dead and injured.[110] Even though Bourguiba tried to pacify the atmosphere of tension, his strategy of collaboration with France was contested by the majority of Tunisian leaders who considered it indefensible, mainly after the adoption of deceiving reforms, on 8 February 1951.[111]
Upon the blocking of negotiations with France, Bourguiba was convinced that there was nothing to do and decided to travel around the world, aiming to gain support for the Tunisian struggle. From 1950, even though he continued to negotiate with France, Bourguiba was considering the use of arms and violence to get things done.[112] Therefore, he asked for the help of Ahmed Tlili to create a national resistance committee, with ten regional leaders responsible for the formation of armed groups and arms depot.[113] During his visit to Pakistan, he did not exclude the use of popular mobilization to obtain independence. If he was introducing himself as an exiled militant back in his journey to Middle-East, he was now a leader of a major party among the Tunisian government. This new status permitted him to meet officials of all the countries he had visited: He met with Indian Prime minister, Jawaharlal Nehru in New Delhi and the Indonesian president Sukarno. During his interviews, he urged his interlocuters to introduce the Tunisian issue to the United Nations, recalling his failed attempt to introduce it back in the September 1951 session.[112]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/1/11/Bourguiba_et_farhat_Hached.jpg/220px-Bourguiba_et_farhat_Hached.jpg)
Since his last meeting with Ahmed Ben Bella, in January 1950, Bourguiba was more and more convinced that an armed struggle was inevitable. Thus, in Cairo, he charged a group of people called Les Onze Noirs to train people, fundraise and gather weapons.[112] Disappointed in the support promise of Egyptian and Saudi authorities, Bourguiba traveled to Milan, where the congress of the International Confederation of Free Trade Unions opened in July 1951. Thanks to Farhat Hached, Bourguiba obtained an invitation to take part in the event. There, he was invited by American unionists of the American Federation of Labor (AFL) to their gathering, which took place in San Francisco in September 1951. Between July and September, he travelled to London then Stockholm.[112] His journey in the United States ended in mid-October before he flew to Spain, Morocco, Rome and Turkey. There, he admired the work of Mustafa Kemal Atatürk in building a secular modern state. He then wrote to his son: "I have put a lot of thought into it. We can get to the same results, even better by less drastic means, which reflect more widely the soul of the people".[114]
While Bourguiba proceeded with his world tour, the situation in Tunisia worsened: The promised reforms were blocked and the negotiations continued in Paris. On 31 October, as prime minister acting in the name of the bey, Chenik delivered officially to Schuman a memorandum summarizing the essential Tunisian requests regarding the intern autonomy.[115] On 15 December, Bourguiba landed in Paris where he heard the answer of Schuman: The statement of 15 December, affirmed the principle of co-sovereignty and the "final nature of the bond that links Tunisia to France".[114][116][108] As for Bourguiba, it was then sure that endless and resultless negotiations were over. He stated to the AFP that "A page of Tunisian history is turned. Schuman's response opens a repression and resistance era, with its inevitable procession of mourning, tears and resentment [...] Exasperated, disappointed, out of patience, the Tunisian people will show the entire world that they are mature enough for freedom". Finally, he addressed the United States saying that "Their freedom [the Tunisian people] is a necessary condition for the defense of the free world in the Mediterranean sea and everywhere else to secure peace".[114]
Armed struggle
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/c/c0/Bourguiba_Bizerte.jpg/220px-Bourguiba_Bizerte.jpg)
While the Tunisian delegation got back to Tunis upon the blocking of negotiations, Bourguiba remained in Paris where he judged essential to make contacts in this confrontation era. His goals consisted in obtaining funds and arms for the armed struggle but also convince the rest of the world to introduce the Tunisian issue in the United Nations. However, due to the refusal of his request by numerous diplomats, he decided to provoke the complaint and force the fight. Upon his return to Tunisia, on 2 January 1952, he hurried to meet the bey and Grand Vizier Chenik, who he urged to introduce the request to the United Nations Security Council, faking that he obtained the support of the American delegate if Tunisia complained.[117] If they were hesitating at first, they soon gave way to Bourguiba. Meanwhile, the nationalist leader travelled all around the country to inform the people of this issue. His speeches became more and more violent and ended with his statement in Bizerte, on 13 January, where he denounced the cabinet if a delegation did not fly immediately to the U.N.[117] The request was signed on 11 January in Chenik's house by all the ministers of the cabinet, in the presence of Bourguiba, Hached and Tahar Ben Ammar.[118] On 13 January, Salah Ben Youssef and Hamadi Badra flew to Paris, where they intended to desposit the complaint.[119]
France did not appreciate the move and reacted with the nomination of Jean de Hauteclocque as new resident-general.[120] Known for his radical hard way, he decided to prohibit the congress of Neo-Destour that should have been held on 18 January and proceeded with the arrest of activists, such as Bourguiba.[121][103] The congress, which was held clandestinely, favored the continuation of the popular unrest.[122][117] The following repression soon started a greater unrest.[123] Meanwhile, Bourguiba was transferred to Tabarka where he kept a surprising flexibility and freedom of movement. He soon understood De Hautecloque's maneuvers as his desire for Bourguiba to exile himself in nearby Algeria. He was even interviewed by Tunis Soir and was visited by Hédi Nouira and Farhat Hached.[124]
Following the uprising in Tunisia, Afro-Asian country members of the UN finally answered the request of Ben Youssef and Badra, introducing the Tunisian case to the Security Council, on 4 February 1952. As for Bourguiba, "it depends on France to make this appeal moot by loyally accepting the principle of internal autonomy of Tunisia".[125] But on 26 March, upon the strong refusal of the bey to discharge Chenik's cabinet, De Hauteclocque placed Chenik, El Materi, Mohamed Salah Mzali and Mohamed Ben Salem under house arrest in Kebili while Bourguiba was sent to Remada.[126][127] A new cabinet, led by Slaheddine Baccouche took over.
Aiming to weaken the nationalist movement, De Hautecloque separated Bourguiba and his exile companions. Therefore, he was sent on the island of La Galite, on 21 May 1952. Settled in an old abandoned fort, he had health problems, caused by humidity and age[clarification needed]. In France, the opponents to a Tunisian compromise discredited Bourguiba whom they accuse of preparing the armed struggle while negotiating with their government, in an article of Figaro published on 5 June.[128] Meanwhile, the bey remained alone against the resident-general, resisting the pressures to approve reforms, judged "minimal" by the nationalists, which delighted Bourguiba. In the country, despite the unity of the people, De Hauteclocque pressured the adoption of reforms.[129] Therefore, many assassinations took place: Farhat Hached is murdered on 5 December 1952 by La Main rouge.[130] Bourguiba, deprived of posts and newspapers called for the intensification of the resistance.[131]
In these conditions, the French government decided to replace De Hauteclocque with Pierre Voizard as resident-general, on 23 September 1953. Trying to appease the uprising, he lifted the curfew and newspaper censorship but also freed nationalist leaders.[132] Furthermore, he replaced Baccouche with Mzali and promised new reforms which soon seduced the Tunisian people.[133] Nevertheless, Bourguiba remained detained in La Galite Island with, however, a softening of imprisonment conditions. If the reforms legislated the principle of co-sovereignty, Bourguiba judged these measures to be outdated. But he was worried of the cleverness of Voizard, whose methods seemed to be more dangerous than the brutality of De Hauteclocque. This obvious liberalism seduced numerous Tunisians tired of this violence climate which had imposed itself for too long but divided the Neo-Destour between those who supported the policy of the new resident-general and those who didn't.[131] The differences among the party deepened more and more upon Voizard's plans. Both Bourguiba and Ben Youssef remained strongly opposed to the collaboration between the bey and the residence. After a period of hesitation about what to do with the reform project, the Neo-Destour gave orders to resume actions of resistance.[134] Therefore, the Fellaghas decided to resume the attacks in the countryside.[135]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/7/7c/1954_-_Bourguiba_prisoner.jpg/220px-1954_-_Bourguiba_prisoner.jpg)
Voizard attempted to bring back peace by pardoning half the 900 Tunisian convicted on 15 May and decided to put an end to the two-year exile of Bourguiba in La Galite. On 20 May 1954, he was transferred to Groix Island but remained strongly firm on his positions, stating that "the solution to the Tunisian problem was simple [...] The first step was to give Tunisia its internal autonomy, the economic, strategic, cultural rights of France in these fields being respected. Now, this a real confrontation".[136][137] But these measures changed nothing: As the delegates of the French Rally of Tunisia requested in Paris that Bourguiba must be "unable to resume a campaign of agitation", the Grand Vizier Mzali was almost killed in a failed assassination attempt. Despite the repression he instituted, Voizard lost control of the situation and faced the rage of certain Tunisians opposed to colonists. On 17 June, Mzali resigned from office without any successor left to take charge.[138] This resignation did not leave an available interlocutor to negotiate with the newly invested cabinet of Pierre Mendès France on 18 June, six weeks after the defeat of French forces in the Battle of Dien Bien Phu.[103] The new head of government stated upon his designation that he will not "tolerate any hesitation or reluctance in implementing the promises made to people who had confidence in France that had promised to put them in condition to manage their own affairs".[139]
Internal autonomy agreements
[edit]On 21 July, Bourguiba was transferred into The Château de La Ferté in Amilly (110 kilometers from Paris) on the orders of Mendès France to preparing the upcoming negotiations.[140] On 31 July, the new French prime minister travelled to Tunis and gave his famous speech in which he stated that the French government unilaterally recognizes the internal autonomy of Tunisia. Meanwhile, Bourguiba received representatives of Neo-Destour in Paris, under the supervision of the Direction centrale des renseignements généraux.[32] In Tunis, a new cabinet led by Tahar Ben Ammar was formed to negotiate with the French authorities. Four members of Neo-Destour were made ministers.
On 18 August, the negotiations started. Bourguiba was given the right to settle in the hotel where the Tunisian delegation lodged. Thus, he received detailed reports of the delegation talks while he gave them instructions.[32] However, the situation in the country worsened with the pursuing of the armed struggle. Likewise, the first day of negotiations started with a serious clash between military and rebels.[141] Everybody was convinced that only a watchword from the Neo-Destour would convince the fellaghas to stop the fight. Nevertheless, the party was ripped between those who wanted the unrest to continue and those who wanted it to stop. Bourguiba wanted the fight to be over to hasten the negotiations for the internal autonomy. He had among the party numerous supporters of the stepwise policy of his. But many were those who wanted immediate independence. In this context, he appeared to be the only one to have the necessary authority to resolve the problem.[142]
Mendès France, convinced that the current troubled situation threatened his colonial policy, was eager to meet Bourguiba. Therefore, he was transferred to Chantilly, in October, where he was from that moment lodged. The interview between both men remained secret and ended with Bourguiba's promise to end the unrest in the country.[142] Nevertheless, the beginning of the armed civil uprising in Algeria on 1 November 1954, did not improve the current situation. Indeed, the rage of French politicians, who accused the Tunisian fellaghas to collaborate with the Algerian rebels, slowed the negotiations. The situation worsened on 11 November, when the French government, addressed an ultimatum to the Tunisian government, announcing that the talks would stop until the unrest in Tunisia was over.[143]
On 14 November, under the pressure of Bourguiba, the Nation Council of Neo-Destour, invited both French and Tunisian government to "find a solution to the fellaghas issue guaranteeing in an explicit way their backup, their personal freedom and that of their families". On 20 November, an agreement was concluded. It said firstly that "the Tunisian government solemnly invite the fellaghas to deliver their weapons to the French and Tunisian authorities" and secondly that "the resident-general of France and the Tunisian government vouch that under the agreement between them, the fellaghas shall not be disturbed or prosecuted and that measures be taken to facilitate their rehabilitation to normal life and that of their families".[144] Furthermore, Bourguiba intervened a second time to reassure the resistance leaders of his confidence in Mendès France and reiterated his guarantee of their security. After two years of unrest, the discussions can finally resume.[142]
Nevertheless, the negotiations for the internal autonomy were not unanimous: On 31 December 1954, while in Geneva, Ben Youssef, who wanted immediate independence, denounced the discussions and challenged the stepwise policy adopted by Bourguiba.[145] Knowing that his statement would attract many favorable activists, mostly after the fall of the Mendès France cabinet on 6 February 1955, causing panic among the moderate faction of the party. Nevertheless, their fears were at ease with the arrival of Edgar Faure as head of the French government on 23 February. Faure assured his commitment to pursue the negotiations started by his predecessor. With Faure's promise, it was necessary for the Neo-Destour to bring the two leaders closer and therefore, set forth a strong united nationalist front to France. However, Ben Youssef did not agree with the talks, denouncing any negotiation that would not lead immediately to the independence of the whole Maghrebi people, supported in his position by the Algerians.[146]
On 21 April 1954, an interview between Faure and Bourguiba aimed to conclude the agreements for the internal autonomy.[147] Hearing the news while participating in the Bandung Conference, Ben Youssef rejected the agreements which he judged contrary to the principle of internal autonomy and indicated to a journalist that he "did not want to be Bourguiba's subordinate anymore".[148] As for him, the Tunisian people must be opposed to the conventions and demand immediate independence without any restrictions. Despite attempts to conciliate both leaders, the break between the two men was final.[149] Bourguiba, however, tried to ease tensions and persuade Ben Youssef to get back to Tunisia, but in vain, the secretary-general of the party eager to remain in Cairo, until further notice.[146]
On 1 June 1955, Bourguiba returned triumphant to Tunisia on board of the Ville d'Alger boat. Sailing from Marseille, he landed in La Goulette.[150] On his own, he advanced to the bridge, waving his arm raising a large white tissue to greet the crowd. "We were hundreds of millions [sic] coming to cheer him, interminably in a huge frenzy", testified his former minister Tahar Belkhodja.[74] On 3 June, the internal autonomy conventions were signed by Ben Ammar and Faure, Mongi Slim and the French minister for Tunisian and Moroccan affairs, Pierre July.[151][152]
After the ratification of the conventions, on 3 June, the consultations aiming to form the first cabinet of the internal autonomy started. However, Bourguiba was not to lead it. Beside the fact that it was too soon for France to have the "Supreme Commander" at the head of the Tunisian government, he stated that power did not attract him and judged it to be still early to hold an office within the state. Therefore, it was Tahar Ben Ammar who was chosen once again to lead the government. Likewise, the Neo-Destour prevails. It was the first time since 1881, that the Tunisian cabinet did not include a French member. While giving speeches all around the country, Bourguiba insisted on this fundamental fact, demonstrating that the conventions gave a large autonomy to the Tunisian people in management of its affairs. Defending his strategy, he must not leave the field open to the maximalism of Ben Youssef, supported by the Communists and the Destour.[153]
Fratricidal struggles
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On 13 September, Ben Youssef returned to the country from Cairo.[32] Trying to bring back peace and convince Ben Youssef to reconsider his positions, Bourguiba went to the airport welcoming his "old friend". But his efforts were in vain and peace was short: Ben Youssef did not wait too long to criticize the modernism of the "supreme commander" who trampled the Arab-Muslim values and invited Bourguiba's opponents to resume the armed struggle to free the whole Maghreb.[154][155] Reacting to Ben Youssef's statements, the French High Commissioner judged them to be outre while the Neo-Destour Leadership impeached Ben Youssef of all his charges, during a meeting convened by Bourguiba. The exclusion was voted but the seriousness of the situation led them to keep the decision secret until further notice. It was finally made public on 13 October, surprising many activists who judged the decision to be too important to be taken by a mere meeting. Many factions, supportive of Ben Youssef, were opposed to the decision and declared Ben Youssef to be their rightful leader.[156][157]
On 15 October, Ben Youssef reacted to the leadership's decision in a meeting organized in Tunis: He declared the party leaders illegal and took the direction of a "general Secretariat" which he proclaimed being the only legitimate leadership of the Neo-Destour. The pan-Arab scholars of Ez-Zitouna, feeling marginalized by the occidental trend of the party, showed a great support for the conservative trend who had just being created. The country started to twitch once again. Ben Youssef multiplied his tours around the country facing the sabotage attempts of Bourguiba's followers.[155] However, cells supportive of Ben Youssef were creating everywhere, while many Neo-Destourian activists remained in an expectant hush, waiting to see who of the two leaders will have the last word.[158] Therefore, Bourguiba started an information campaign which was successful, especially in Kairouan, who was seduced by the leader's charisma and decided to rally his cause.[159]
In this context, a congress was held in November 1955 to choose which of the two leaders would have the last word. Though Ben Youssef decided not to attend, Bourguiba ended up winner of the debate and obtained the endorsement of the delegates. Therefore, his opponent was expelled from the party and the internal autonomy conventions were approved.[160][161] Outraged by the congress aftermath, Ben Youssef organized numerous meetings to demonstrate his influence. Inside the country, he gained the support of fellaghas who reprised the uprest. Bourguibist cells and French settlers were attacked. As for the fellaghas, it was necessary to get immediate independence, even with weaponry and put an end to Bourguiba's power. The 1 June united Tunisia was definitely torn apart: Those who rallied Bourguiba and those who opposed him and joined Ben Youssef.[162]
This troubled situation generated an era of civil war.[163] Killings, arbitrary detention, torture in illegal private prisons, fellagas who took up arms against the Tunisian forces, abduction by militias and attacks by local adversaries caused dozens of dead and many injured.[164] Due to this situation, French authorities decided to speed up the implementation of the autonomy agreements by transferring the law enforcement responsibility to the Tunisian government starting from 28 November. This decision did not please Ben Youssef who feared the jeopardizes of minister of the interior Mongi Slim.[165] To thwart the decisions of the Congress of Sfax, he called for holding a second congress as soon as possible. However, he faced opposition from the Tunisian government.[166] Soon, Ben Youssef was charged for inciting rebellion. Slim informed Ben Youssef that he were to be arrested by Tunisian policemen, which led him to flee out of the country. Clandestinly, he went to Tripoli, Libya, by crossing the Libyan-Tunisian borders on 28 January 1956.[167][162] The following morning, three newspapers endorsing him were seized and 115 persons were arrested all around the country. The government decided to create a special criminal court, known as the High court to judge the rebels. Meanwhile, Ben Youssef insisted on his followers to resume the fight. The regional context was in his favor because the Maghreb ablazed for the liberation struggle and nationalists were quickly disappointed by the conventions of internal autonomy that left only a few limited powers to Tunisians.[168]
Convinced that he must act, Bourguiba flew to Paris in February 1956 aiming to persuade the reluctant French authorities to start negotiations for total independence. On 20 March 1956, around 5:40 pm in the Quai d'Orsay, the French minister of foreign affairs, Christian Pineau stated that "France solemnly recognizes the independence of Tunisia" and signed the Independence protocol along with Tahar Ben Ammar.[169][170][171] The clauses put an end to Bardo Treaty. However, France kept its military base of Bizerte for many years. On 22 March, Bourguiba returned to Tunisia as the great winner and stated that "After a transition period, all french forces must evacuate Tunisia, including Bizerte".[172]
1956–1957: Prime minister of the Kingdom of Tunisia
[edit]Following independence, proclaimed on 20 March 1956, a National Constituent Assembly was elected, on 25 March, in order to write a constitution. Therefore, Bourguiba ran to represent the constituents of Monastir, as the Neo-Destour candidate. On 8 April, the assembly held its opening session, chaired by M'hamed Chenik while Al-Amine bey attended the ceremony. The same day, Bourguiba was elected as Speaker of the National Constituent Assembly and gave a speech, summarizing his ambitions for the country:
We cannot forget that we are Arabs, that we are rooted in the Islamic civilization, as much as we cannot neglect the fact of living in the second part of the 20th century. We want to take part in the march of civilization and take a place deep into our time.[173]
With this new start, Tahar Ben Ammar's mission as head of government had ended and therefore, he delivered his resignation to al-Amine bey. Therefore, the Neo-Destour nominated Bourguiba to be their candidate for the office, on 9 April. Bourguiba accepted and was officially invited by the bey, three days after his election as head of the assembly, to form a cabinet. On 15 April, Bourguiba introduced his cabinet including one deputy prime minister, Bahi Ladgham, two state ministers, eleven ministers and two secretaries of state. Furthermore, Bourguiba combined the offices of Minister of Foreign Affairs and Defense.[174] Therefore, he became the 20th Head of government of Tunisia and the second of the Kingdom of Tunisia. He expressed, once officially inaugurated as Prime minister, his will to "enforce sovereignty bases by perfecting the means inside the country and abroad, put this sovereignty only under the service of Tunisian's interests, implementing a bold and judicious policy to free national economy from the chains of immobilism and unemployment."[175]
As Prime minister, Bourguiba worked to secure total independence. Upon his nomination, the police switched from French management to Tunisian command, as he nominated Ismaïl Zouiten to be chief of police and the first Tunisian to hold this office. Meanwhile, French gendarmerie was replaced by the National Guard, on 3 October 1956.[176] Bourguiba also reorganized Tunisia's administrative divisions, creating a modern structure made of 14 governorates, divided in delegations and managed by appointed governors.[177] Bourguiba also pursued negotiations with France in order to have full control over diplomacy, as France still had a say over foreign policy until an agreement was found. Despite that, Bourguiba created a Tunisian minister of Foreign affairs on 3 May and invited other countries to establish embassies and diplomatic relations. Therefore, he appointed 4 ambassadors in Arab countries and approved the United States and Turkey's decision to start a diplomatic mission in Tunisia. Under pressure, France agreed with the opening of respective embassies and signed an agreement with the Tunisian government on 16 May. On 12 November, Tunisia became an official United Nations member.[178]
Bourguiba also discussed defense issues with France, arguing that French military ought to evacuate the country. On 30 June, the Tunisian Armed Forces were founded, despite the remaining presence of French militaries. Bourguiba requested progressive evacuation upon the negotiations that started in July 1956. France did not seem to share his opinion as they wanted to suppress Algerian rebels using Tunisia's military bases. After huge disagreements between both governments, the visit of Maurice Faure, French secretary of state for foreign affairs, ended up with the decision to regroup French forces in Bizerte within less than two years and the conclusion of a Franco-Tunisian military alliance.[179] Nevertheless, Bourguiba refused to negotiate while the territory was still occupied and demanded the French forces to regroup in Bizerte immediately, arguing that the protectorate was over. Therefore, he travelled to the United Kingdom and the United States urging for their support.[180]
During his premiership, Bourguiba started numerous reforms aiming to modernize Tunisian society and change their mentalities. On 31 May 1956, he abolished beylical privileges, which made royal princes and princesses equal to other citizens and punishable by law. The same day, he suppressed the property legislation of habous, deeply rooted in Islamic traditions.[181] He also ended Ez-Zitouna Mosque's education purposes by creating Ez-Zitouna University, which taught Islamic knowledge under the supervision of the ministry of Education. Likewise, Koranic schools were, from that moment on, under governmental oversight, the ministry preparing a detailed program and managing them. Furthermore, free education was proclaimed and teachers trained.[182] Bourguiba also started a gender equality campaign, advocating for women rights including: universal education for girls equally with boys, women admission to employment under the same conditions as men, free consent to marriage and veil removal. Even though, conservatives were strongly opposed to his reforms, the campaign ended to be a huge success. On 13 August 1956, Bourguiba enacted the Code of Personal Status, a major legislation that reorganized families. Therefore, repudiation was replaced with divorce while woman had to consent to their marriages, suppression paternal agreement. In addition, polygyny was prohibited and equality between fathers and mothers but also between children was part of the law. Bourguiba also reformed the judicial system, suppressing religious courts and initiating governmental ones.[183]
On the second anniversary of his return to Tunisia, on 1 June 1957, Bourguiba wanted to proclaim a Republic system, but the French-Tunisian relation crisis because of the suspension of the financial aid from France, adjourned the event. However, on 22 July, the Neo-Destour leadership invited the Constituent Assembly members to gather in a special meeting, on 25 July. The sitting started at 9:23 pm in the throne room of Bardo Palace, chaired by Jallouli Fares. In the afternoon, the Republic was proclaimed, abolishing a 252 years old monarchy. The bey's wealth was, therefore, seized by the government and was used to pay debts. With this changing of regime, Bourguiba was designated acting President of Tunisia until a constitution is adopted. Thus, Bourguiba's cabinet was dissolved and a new one was appointed, abolishing the office of Prime minister.[184]
1957–1987: Presidency
[edit]1957–1962: Founder of Modern Tunisia
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On 8 February 1958, the French army bombed the border village of Sakiet Sidi Youssef. Casualties were high with 72 dead and numerous injured.[185] The very evening, Bourguiba declared the "evacuation battle" of Bizerte open. Thus, he proclaimed entry ban of every French warship into Tunisian waters, on 12 February. He also presented the National Constituent Assembly with a bill repealing the 1942 convention specifying that "Bizerte was not part of Tunisian territory but was a French harbor". The bill was successfully adopted on 14 February.
Thanks to diplomatic pressure, he obtained from France total evacuation of Tunisian territory except for Bizerte. Three years later, following a deadly crisis in Bizerte, negotiations ended with the French evacuation of Tunisian lands, on 15 October 1963.[186]
On 1 June 1959, the constitution was officially adopted. Thus, it was signed by President Bourguiba, during a ceremony held in Bardo. Furthermore, he addressed the nation to recall presciently the Caliphate era:
Everything depended on the personal abilities and moral qualities of leaders. The only limits to their power derived from the requirements of religion. That was for qualification. For tenure length, they were ruling for life. Only death put an end to their term. They could age, become unable to assume power and fall under the influence of surrounding courtiers and creatures. It was a dead end, with no way out. The quarry was organized.[187]
Unlike his Arab counterparts, Bourguiba based his priorities on education and health, to the detriment of the army and defense. Therefore, he established a modern education system, appointing famous writer Mahmoud Messadi as his minister of education. Thus, he put an end to Koranic and westernized double teaching curriculum. Schools were therefore, public and free. Bourguiba also abolished the dual system of justice, ended the influence of religion on the judiciary and established civil courts.[188][189]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/5/50/Habib_Bourguiba%2C_11_avril_1969.jpg/220px-Habib_Bourguiba%2C_11_avril_1969.jpg)
In February 1961, he invited his fellow citizens not to fast during Ramadan in order to struggle against underdevelopment and set the basis of a new modern state. In March 1964, he made the point by drinking openly on television, a glass of orange juice, during the day.[188][189] His position on fasting and his speech on Muhammad, published by a Lebanese newspaper, started sharp criticism in the Muslim World and in 1974 Abd al-Aziz ibn Baz accused him of apostasy.[190]
On 20 December 1962, the government announced the discovery of a conspiracy aiming to overthrow President Bourguiba and assassinate him. It was later discovered that the plot had been prepared by military and some civilians faithful to Ben Youssef.[191] The conspiracy was discovered when a remorseful officer told Bahi Ladgham, Bourguiba's second, about the plan, denounced the plot and gave names. He explained that tanks had to march from L'Aouina barrack to the Carthage Palace.
Among the culprits were Mahmoud El Materi's nephew, Moncef El Materi, and the President's Aide-de-camp. During trials, one of the charged under-officer stated that he shall never forgive Bourguiba for "sacrificing them during Bizerte battle".[192] Sentenced to death by the military court, eleven culprits were hanged. Furthermore, the Communist party of Tunisia and La Tribune du progrès magazine, close to that party, were banned.
1960s: Socialist experiment and Arab diplomacy issues
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Ahmed Ben Salah, rising star of the government and supporter of a socialist economic policy, was protected from other Tunisois (people originating from Tunis) minister's attacks by Bourguiba who fully endorsed him: "I am personally responsible for the plan that I put under my authority. Henceforth, this plan will be the party's work".[193] On 17 November 1961, Ben Salah was appointed in the party leadership, despite his failure in the Central committee elections during the Congress of Sousse in 1959.[194]
Bourguiba's remarriage with Wassila Ben Ammar, on 12 April 1962, was a missed occasion for the Tunisois to limit Ben Salah's encroachment. This happened on 6 February 1963, Bourguiba proclaimed that the battle against underdevelopment was "a struggle for human dignity and the glory of fatherland [...] In these circumstances, the restriction of freedoms and privileges of private property is needed when it comes to make it more productive use and more profitable for the community".[192] In June, during a visit to Sfax, he stated:
As for those who set themselves up as defenders of individual liberty, private sector and free business, we say that the plan serves the interests of all. In our situation, only collective action is effective.[195]
Therefore, he targeted trade sector: All traditional circuits were broken and replaced by a centralized network of state offices and cooperatives. He specifically aimed the trade provided by Djerbiens in which Ben Salah saw a conservative caste. On 28 April 1964, Bourguiba demanded the start of negotiations on agricultural lands detained by foreigners. In response, on 2 May, France notified the suspension of its financial aid. Bourguiba, therefore, decided to enact the nationalization of lands, on 12 May. However, peasantry did not want to integrate such a system.[195] Indeed, bureaucracy weakened governmental ideology: While certain unities remained in Barren vegetation, other ended up acquiring more workers than necessary.
On 30 September, the first five-year plan ended up with 25% devaluation of the dinar. During the congress of Bizerte, the collectivist strategy was, nevertheless, confirmed with the establishment of the coexistence of three economic sectors (public, private and cooperative). The Neo-Destour was therefore, renamed as Socialist Destourian Party (SDP) and a central committee was formed including ministers, governors, regional party officers and some high officials. Based on communist party model. Thus, the leadership was no more elected but chosen by the president among the central committee. At the end of congress, to seize control of the Tunisian General Labour Union (TGLU), unique labor union of the country, the SDP decided to create, in all businesses, its own professional cells to compete with the labor ones. The presidential party, therefore, achieved its predominance over the country.
In July 1965, following an accident on a ship connecting Sfax to Kerkennah Islands, the TGLU chairman, Habib Achour was arrested and replaced at the head of the labour union. Since then, the State-party system and the Bourguiba-Ben Salah conjunction "Plunged Tunisia into a headlong rush and whirlpool outbid that overshadowed elementary realities."[196] Therefore, the first troubles started on 15 December in Msaken: The people protested against the obligation the 147 small farmers had to integrate new cooperatives of fruit trees, that would replace their 80000 olive trees. Following the events, the government proceeded to arrest of ten protesters and the disbandment of party cells that supported farmers.[197]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/3/39/Benbella-Nasser-Bourkiba-1963.jpg/220px-Benbella-Nasser-Bourkiba-1963.jpg)
During this period, Bourguiba distinguished himself from his Arab counterparts in foreign policy. Twenty years before Egyptian President Anwar el-Sadat, he favored the normalization of relations with the State of Israel. During his visit to Middle-East, defying Gamal Abdel Nasser, he recalled in a speech he gave in Jericho, on 3 March 1965 that "the policy of all or nothing had only led Palestine to defeat".[198][199] He also proposed the United Nations the creation of a Federation between the Arab states of the region and Israel. In May of that same year, supported by public opinion[citation needed][dubious – discuss], he broke off with the Arab League.
On 14 March, Bourguiba had a heart attack.[200] Thenceforth, everyone thought he could die at any moment, and, since that very day, Bourguiba would think about his succession. On 5 June, the eruption of the Six-Day War started riots in Tunis: the American Cultural Center, the Great Synagogue and shopping avenue of London were looted and burned. On 25 January 1969, ordered to give in to the cooperative all their lands and orchards, Ouerdanin inhabitants revolted and opposed themselves to tractors. The uprising ended up with two deaths and dozens of injured, as the law enforcement forces fired.[201] All around the country, troubles erupted for the same reasons: the refusal of an authoritary collectivization. On 3 August, Ben Salah presented Bourguiba with a decree-law bill about the generalization of the cooperative system in agriculture. But Bourguiba, advised by his minister not to sign the bill, refused to do so. The next day, he announced:
We have reached the limits of the cooperative system. It is valid to a degree beyond which the balance is broken.[202]
On 8 September, a statement announcing the sacking of Ben Salah was made public by the presidency. On 8 June 1970, Bourguiba told the Tunisian people about the failure of this experiment saying:
Constitutionally the first and only responsible, is me, Habib Bourguiba. It is because I am human, therefore subject to error, that I was wrong, I say in all modesty. I apologize for the people and especially the activists who suffered [...] I know they are convinced of my good faith [...] but I was abused by a man who wielded lies with diabolical address.[203]
On 16 August, making a speech in Monastir, he denounced "a vast conspiracy which aimed to establish fascism by revolutionary means".[203]
1970s: Blocked reforms and health problems
[edit]Bourguiba, henceforth, urged the adoption of reforms aiming to restructure both the State organization and the SDP one. Therefore, the party leadership switched from a political office to a high committee. Nevertheless, in the start of August, he announced his will to focus on a social and economic agenda, insisting on justice for the victims of collectivism and thus, put political issues aside.[204]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/b/b0/GouvernementTunisien1970.jpg/220px-GouvernementTunisien1970.jpg)
The socialist era being over, the government was in the hands of liberal Hedi Nouira, appointed prime minister in 1970. In January 1971, before leaving for treatment in the United States, Bourguiba signed a decree, delegating his powers to Nouira, which consolidated the Achour-Nouira alliance, opposed to Minister of the Interior, Ahmed Mestiri. During the Congress of Monastir that started on 19 June, Bourguiba, returning after six months of treatment abroad, designated three successive "heirs": "It is with confidence that I foresee the day when my journey in this world comes to an end, Nouira shall succeed me as later will do Mestiri then Masmoudi".[205] But the congress adopted a turning that seemed not to please the President. After Mestiri's attempt to seize control of the party, Bourguiba suspended him, along with his allies and declared finished the works of the Central Committee: "It is more than clear that, while I am still of this world, I will be maintained at the head of State".[205]
In May 1973, Bourguiba met with Algerian President Houari Boumediene in Kef. He told him: "The beginning is the union between Algeria and Tunisia. We will do it methodically but firmly [...] we will proceed in stages". Bourguiba, surprised by the proposition, suggested: "Algeria can yield Constantine to restore a better geographical balance between the two countries".[206] During an interview with the Egyptian weekly El Moussaouar, on 20 September, Bourguiba made a statement, sharing his thoughts about any further union project:
The creation of the United States of North Africa including Tunisia, Libya, Algeria, Morocco and Mauritania, would be in stages, slowly and carefully, and take all the time it would take: 10 years or 100 years [...] The capital of the federation should be Kairouan, the spiritual capital of the Muslims for centuries and thus symbolize the return to the past glory of the Islamic world [...][207]
In January 1974, Bourguiba met with Libyan leader Muammar Gaddafi in Jerba. During this meeting, the idea of a possible union between Libya and Tunisia was introduced. At the end of the interview, the Tunisian Minister of Foreign Affairs, Mohamed Masmoudi, stated: "The two countries will form a single republic, the Arab Islamic Republic, with a single constitution, one flag, one president, one army and the same executive, legislative and judicial. A referendum will be organized on 18 January 1974".[208] At the airport, Bourguiba declared to journalists:
This day was historic, devoting half a century of struggle marked by the constitution of the Islamic Arab Republic, which is bound to have considerable weight in view of the experiences, executives and wealth at its disposal. We express the hope that Algeria, Mauritania and Morocco will join Libya and Tunisia [...] We decided to organize a referendum as soon as possible, expected to be on 18 January 1974. However, if the procedure regarding the referendum requires a delay, it could take place on 20 March, Independence Day [...] This is what I wanted to proclaim to all the peoples of North Africa. It is our hope to see the people of the Mashreq follow our example to form a powerful and robust community.[209]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/7/7f/Nouira_bourguiba_1974.jpg/220px-Nouira_bourguiba_1974.jpg)
However, due to opposition inside the country and abroad, Bourguiba was forced to abandon the project, claiming the unconstitutionality of the referendum. It was in that context that the new congress of SPD, held in Monastir on 12 September, decided to amend the constitution in order to institute life presidency for Habib Bourguiba, who obtained this title from the National Assembly on 18 March 1975. The constitutional revision added a paragraph to Article 39 specifying that "exceptionally and in consideration of the eminent services of "Supreme Commander" Habib Bourguiba to the Tunisian people that he freed from the yoke of colonialism and which he turned into a united independent modern nation, enjoying the fullness of sovereignty, the National Assembly proclaimed President Habib Bourguiba president for life". In April 1976, another constitutional amendment confirmed the Prime Minister as a constitutional successor to the President. During autumn, Bourguiba suffered from a depression which periodically affected him for five years. Locked in the Carthage palace, he hardly had visits.[210]
Economically, the government still managed nearly 80% of the country's economy, which involved it in almost all social conflicts. Indeed, businesses were the place of permanent conflict between the syndicalist cells of the TGLU and the professional cell of SPD.
In 1978, Bourguiba was obliged to denounce the Camp David Accords under the pressure of his partners[who?], which had a part in Tunisia welcoming the headquarters of the Arab League then those of the Palestine Liberation Organization.
Despite its crisis, the 1970s was a period of economic revival, after the failure of socialism. Under Nouira, the government adopted an economy liberalization policy. Nevertheless, on 26 January 1978, Black Thursday occurred. Following the TGLU invitation to organize a general strike, thousands of protesters, mainly Tunisian youths, gathered near the medina, trading streets of downtown and bourgeois neighbourhoods of Belvédère and Mutuelleville. Violently, they destroyed showcases and set public buildings on fire. At noon, President Bourguiba gave the army orders to get involved and put an end to the uprising. The troubles ended with tens of dead, or even hundreds, according to some sources. In the afternoon, Bourguiba declared state of emergency and a curfew which lasted nearly three months.[211] Twenty months after Black Thursday was held the next congress of SPD, opened on 5 September 1979. True to its ongoing strategy not to reopen wounds, Bourguiba gave the order to move on. In his opening speech, invoking the national interest, he called "all Tunisians, despite their differences of opinion and guidance, to support state building, the instrument of national revival, security and stability".[212] In this climate of apparent unity, the congress was held in ambiguity because the gap had widened between the president and the hawks rejecting openness and a multi-party system in the name of national unity. In this context, congress voted a resolution to exclude Achour, chairman of the TGLU from SPD along with numerous resigning ministers. The congress also tried to impose Nouira by electing him as chairman of the party. After Bourguiba's speech, these decisions were not published but were announced only one on the National Radio.[212]
1980s: Succession of crises and fall from power
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/3/3c/Bourguiba.jpg/220px-Bourguiba.jpg)
In that context, the 1980s started in Tunisia with a deep crisis. Clientelism began to grow more and more until it disabled economic and social development[citation needed]. The situation worsened with Bourguiba's age, his declining health and his incapacity to manage state issues[which?]. Thus, it favored the ascension of an entourage which battled to succeed him, starting a succession war. The country, in that period, knew a serious political and social crisis, which worsened with the declining economy and the paralysis of the state machinery, spreading uneasiness, despair and loss of confidence. However, during the SPD congress of April 1981, Bourguiba made a historical speech in favor of political pluralism:
The degree of maturity reached by Tunisian people, young people's aspirations and the interest there is to involve all Tunisians in taking decisions, whatever their views are, whether they are inside or outside the party, invites us to say that we see no objection to the emerging of political or social national organizations.[213]
However, this turning failed because of the internal electoral confrontation in the capital city, during parliamentary elections, and, despite the Prime minister, Mohamed Mzali's efforts. Therefore, the war of succession worsened. In this context, Wassila Bourguiba, interviewed by Jeune Afrique, on 28 February 1982, stated that "With the current version of the constitution, continuity is artificial and the risk of popular rejection is not excluded. The Tunisian people respects Bourguiba but true continuity will only happen when Bourguiba's work is pursued by a democratically-elected president." Habib Achour, interviewed by the same magazine on 11 August, declared: "I am for the review of the Constitution so that all candidates who wish can run for office freely".[214] Bourguiba carried out his promises with the legalization of two new political parties, on 19 November 1983: The Movement of Socialist Democrats and the Popular Unity Party, former allies of Ben Salah.
A fall in the price of oil in late 1983 reduced the revenue of the Tunisian state, which was already struggling to meet rising expenses. President Bourguiba agreed to seek a loan from the International Monetary Fund (IMF).[215] The IMF loan was conditional on government spending cuts and other reforms.[216] The government announced an end to food subsidies on 29 December 1983, causing an immediate rise in the price of bread and flour.[215] The Tunisian bread riots started that day in the semi-desert region of Nefzaoua in the south, and on 3 January 1984 a state of emergency was declared after the unrest had spread to Tunis and Sfax.[217] By the time the protests ended on 5 January 1984, more than 150 rioters had been killed.[218] President Bourguiba announced on 6 January 1984 that the increase in the price of bread and flour had been cancelled.[219]
This spectacular turn of events raised the enthusiasm of the country. Paul Balta wrote in Le Monde on 10 January: "The inhabitants of the red belts[clarification needed] of Tunis and other large cities, often below the poverty line, joining the rebellion of disadvantaged populations inside the country, have expressed anger more violently and in greater numbers than the events of 26 January 1978. As for Mohamed Charfi, "It is a society crisis", he said on 27 January. "Social changes were not accompanied by political changes [...] thus, the breakdown between permanent social changes and political frost is the origin of the regime crisis".[220] In addition, Mohamed Toumi declared: "Those that official statements call the unemployed, idle, hostile elements, that is to say victims of bad development [...] are in organic break with everything that makes up the establishment, government and legal opposition mingled".[221]
On 1 October 1985, Israel launched an attack against the Palestine Liberation Organization headquarters near Tunis. The Tunisian Armed Forces were unable to prevent the total destruction of the base. Although most of the dead were PLO members, there were casualties among Tunisian civilian bystanders. As a result, Bourguiba significantly downscaled relations with the United States.
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/ac/Mzali_bourguiba_84.jpg/220px-Mzali_bourguiba_84.jpg)
Domestically, Prime Minister Mzali emptied Bourguiba's entourage. In July 1985, he replaced presidential ally Allala Laouiti with Mansour Skhiri. He also succeeded in sending away from Carthage, Bourguiba Jr., advisor to the President sacked by his father on 7 January 1986. Aiming to put an end to the serious economic crisis, Bourguiba replaced Mzali and appointed his replacement, Rachid Sfar, on 8 July 1986. These endless crises favored the rise of Islamism and strengthened Bourguiba's paranoia. He sought support against Islamism from General Zine el-Abidine Ben Ali, whom he appointed interior minister in 1986 and prime minister in October 1987.
Bourguiba had been in ill health from the 1970s onward. As the 1980s wore on, his behavior grew more erratic. He fired the general manager of a major newspaper only 24 hours after appointing him. He also fired the head of the country's United Nations delegation only a few days after appointing him, and forgot about a decree he had signed to appoint new ministers. Matters came to a head in November 1987, when he ordered new trials for fifteen Islamists and demanded that twelve of them be hanged by the next weekend. This latest order convinced several opponents and supporters of Bourguiba that he was no longer acting or thinking rationally; one human rights activist said that civil war would have resulted from carrying out his orders. After several doctors attending to Bourguiba issued a report declaring that Bourguiba was mentally incapable of carrying out his duties, Prime Minister Zine El-Abidine Ben Ali, who had been appointed to the post only a month earlier, removed Bourguiba from office, organizing a medical coup d'état, then assumed the presidency himself.[222] Starting in a liberal secular atmosphere, Bourguiba's presidency or "reign" ended in a climate of economic and financial crisis.
1987–2000: Later life
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/4/42/Habib_Bourguiba%27s_Mausoleum_in_Monastir%2C_Tunisia.jpg/220px-Habib_Bourguiba%27s_Mausoleum_in_Monastir%2C_Tunisia.jpg)
![](http://upload.wikimedia.org/wikipedia/commons/thumb/b/bc/Mausol%C3%A9e_de_Bourguiba_02.jpg/220px-Mausol%C3%A9e_de_Bourguiba_02.jpg)
To avoid his reinstatement by opponents, Bourguiba was evacuated from Carthage Palace, a few days after 7 November 1987, to be transferred into a house in Mornag then, to Monastir, on 22 October 1988 where he enjoyed medical assistance.[223] He stated being well treated by the new regime. Suffering from numerous health problems, including slurred speech and attention deficits, Bourguiba went through serious diseases during the 1990s. He was, sometimes, visited by foreigners and President Ben Ali.
Death
[edit]On 5 March 2000, Bourguiba was rushed to the Tunis military hospital, following a pneumonitis. His condition deemed critical, he underwent thoracentesis while in the ICU. His health improved, he left hospital on 13 March to get back to his house in Monastir. He died there at officially 96 years old, on 6 April 2000 at 9:50 pm.[32][224][225][226] President Ben Ali, therefore, proclaimed seven days of national mourning while Algeria announced three days of national mourning. Algerian President Abdelaziz Bouteflika stated that Bourguiba was "One of the Maghreb most influential personalities of the 20th century, which Africa and the entire world can boast". Meanwhile, the Secretary-General of the United Nations, Kofi Annan, paid a tribute to "the man of peace" and to "the architect of the Organization of African Unity".[227]
At the end of the afternoon, his body was wrapped in a white shroud, as the tradition wanted it, and carried by Chabiba members, the youth organization of the Democratic Constitutional Rally, wearing redcoats. It was deposited in the middle of the familial house, covered with the Tunisian national flag and surrounded by Chabiba members.[225] His son, Habib Jr., his daughter-in-law and his adoptive daughter Hajer received condolences of Monastir City and Governorate's officials. Bourguiba was buried on 8 April, in the afternoon, in his mausoleum. After a short ceremony at the Hanafi Mosque of Bourguiba, his body was transported on a gun carriage, coated with the national flag and carried by a military vehicle framed by detachments of the Tunisian army. Among the foreign guests were French President Jacques Chirac, Algerian Bouteflika, Palestinian Yasser Arafat and Egyptian Hosni Mubarak. After the burial, President Ben Ali pronounced a eulogy in which he paid a tribute to the "Loyal and devoted fight" of Bourguiba for Tunisia.[228]
The funeral conditions were, however, submitted to the criticism of international media that insisted on the brevity of the ceremony, the few foreign guests and the absence of TV broadcast which transmitted animal ceremonies during the funeral procession.[229]
Legacy
[edit]Habib Bourguiba led Tunisia to independence, and founded the second civil republic in the Arab world after that of Lebanon.[230] He then implemented a series of "Tunisification" policies to bring forward the building of a nation-state.
As for former minister Mohamed Charfi, subsequent transformations of the Tunisian society brought by the action of Bourguiba are numerous: urbanization, education, transition to another family model and women's liberation. He also insisted on the part Bourguiba had in reforming the country, alongside other great personalities in Tunisia history, such as Kheireddine Pacha and Tahar Haddad. "If underdevelopment were a sickness, then Bourguiba was able to make the right diagnosis and implement effective remedies".[231] However, others question the extent of success in this battle for development and the role Bourguiba had in this evolution.
Bourguibism
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/0/02/Statue_Habib_Bourguiba.jpg/220px-Statue_Habib_Bourguiba.jpg)
Bourguiba had developed his own doctrine that he called "Bourguibism" but which is similar to pragmatism. It was founded on the political and economic realism which is based on the belief that "no field of life on earth should escape the human power of reason".[232] It also contained elements of populist and corporatist discourse, support for the welfare state, and until the Tunisian Revolution, its followers generally followed a statist outlook.
Considered in several respects a local variant of Kemalism, it consists of the assertion of the Tunisian national identity, incorporating the fight against the Ottomans and the French, of liberalism, a nationalized and controlled Islam and total independence towards the politics of other nearby Arab nations. Step-by-step policy is a major part of Bourguiba's doctrine. Bourguiba thought in this manner mainly because the actions were based on what he considered real possibilities, not aspirations, unlike "the all or nothing" policy, advocated and supported by some.[199]
In reality, it permitted Bourguiba to enjoy a freedom of action that led him to political opportunism, allowing him to impose not only breakthrough changes but also spectacular turnabouts.[citation needed]
Social reforms
[edit]The Bourguiba government's reforms included female emancipation, public education, family planning, a modern, state-run healthcare system, a campaign to improve literacy, administrative, financial and economic organization, suppression of religious property endowments, known as Waqf, and building the country's infrastructure.
![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/e6/Bourguiba_and_a_group_of_women.jpg/220px-Bourguiba_and_a_group_of_women.jpg)
In his social agenda, Bourguiba advocated for women's rights. Thus, he enacted the Code of Personal Status, ratified on 13 August 1956, a few months after he had taken office, as Prime minister of the Kingdom of Tunisia. Inspired by the views of Tahar Haddad, who was a Women's rights defender, Bourguiba based this law on his ideas, emancipating women, despite the then-conservative public opinion. Bourguiba understood the opposition he would face but decided to act, before even building the Republic. Nevertheless, he was supported by some religious personalities, such as Mohamed Fadhel Ben Achour, who defended Bourguiba's reform, stating that the CPS are possible interpretations of Islam. However, others did not share these views and said that the CPS was violating Islamic norms. The Personal Status Code would, then, constitute the fundamental legacy of Habib Bourguiba, to the point of becoming a sort of consensus block that the Islamists themselves would not challenge publicly anymore.[231] Nevertheless, he succeeded in setting important legal precedents by prohibiting polygamy, expanding women's access to divorce, and raising the age at which girls could marry to 17 years old, expanding women's rights.
Establishing a parallel with Mustafa Kemal Atatürk, Mohamed Charfi advocated that Bourguiba wanted to reform society "within Islam" and not against it. This transforming society and its modernization was accompanied by an explanation consisting of a modulated action, according to which public Bourguiba addressed. This reformer dimension is nevertheless questioned by author Hélé Béji, who draws attention to the transgressive nature of many of Bourguiba's gestures, particularly in women's status.[231] Furthermore, Jean Daniel mentioned a conversation between Bourguiba and Jacques Berque about Islam[citation needed][clarification needed]. For Bourguiba, religion, associated to the Destourian party, had historically favored the colonization of Tunisia.[231] On the other hand, Charfi opposed this idea, stating that the undeniable break carried out by Bourguiba occurred more with traditional society than with Islam, as such.
Bourguiba was very critical of the veil, on various occasions referring to it as "that odious rag".[233]
During the time Bourguiba was president, education was a high priority, as he reformed the total educative system and permitted its development. State budget in education did not cease to increase year after year to reach 32% in 1976.[234] Private schools were maintained but submitted to government regulations. In 1958, the Arabic teaching of Ez-Zitouna University was unified into a bilingual educative system. Since 1956, Bourguiba started to build the foundations of higher education in Tunisia, including the creation of universities and specialized institutes.
Foreign policy
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/e3/White_House_Dinner_in_honor_of_President_of_Tunisia._President_Habib_Bourguiba%2C_Mrs._Bourguiba%2C_Mrs._Kennedy..._-_NARA_-_194199.jpg/220px-White_House_Dinner_in_honor_of_President_of_Tunisia._President_Habib_Bourguiba%2C_Mrs._Bourguiba%2C_Mrs._Kennedy..._-_NARA_-_194199.jpg)
Regarding his foreign policy, Jean Lacouture indicated that Bourguiba's relations with France, also maintained relations, even problematic, with the East. Lacouture testified on Bourguiba's anger when he was proposed "co-sovereignty", back in 1955.[231] It was the struggle for his country's independence, that sparked misunderstandings with the Arab League countries, but which will be, on the other hand, better understood by the United States with whom Bourguiba established bonds of trust. As for him, unlike other leaders in the Arab world, the non-alignment is not synonymous with anti-Americanism.[231]
Furthermore, strong supporter of Francophonie alongside Léopold Sédar Senghor and Hamani Diori, he became its active ambassador especially during his tour in Africa, back in 1965. As for him, French language and francophonie competed to build an opened modern Tunisia.
One-party state
[edit]Bourguiba, who advocated independence insisting on the maturity of the Tunisian people, ended up judging that his country was not prepared for democracy and political pluralism and even proclaimed himself president for life. As for him, "the people were not yet mature enough for democracy" which was evaded in the name of the unity his project was involving. Consequently, once the bases of a modern state were built, Bourguiba chose gradually a "paternalistic authoritarian" regime.[230] This culminated in the Neo Destour being formally declared the only legally permitted party in 1963.[235]
Consequently, political democracy in the Western sense was more or less nonexistent. The constitution vested Bourguiba with sweeping—almost dictatorial—powers. Bourguiba himself admitted this when a journalist asked him about Tunisia's political system. Bourguiba replied, "The system? What system? I am the system."[236] In this context, Bourguiba's party became an "alibi in an ideological desert".[230]
Power of one
[edit]It is important to specify that, during his conquest and exercise of power, he systematically rejected all his allies who became rivals: Abdelaziz Thâalbi and Mohieddine Klibi, who represented the bourgeoise faction of Destour; Salah Ben Youssef, supported by Nasser, whom he assassinated in 1961.[237] Tahar Ben Ammar who ratified the independence protocol ; Ahmed Mestiri, who represented the liberal faction among his party ; Mahmoud El Materi, the first president of Neo-Destour, who was discredited many times and, losing confidence in Bourguiba, decided to retire.
Yet Bourguiba himself made the diagnosis of the dangers of political archaism that threatened the country. On 8 June 1970, after noting that "experience [reveals] that the concentration of power in the hands of an only one person, as devoted as he is, has risks", he described the great lines of the institutional reform he considered, back then. It will focus, he announced, on "amendments [that] will make the cabinet responsible to the President of the Republic but also to the National Assembly which emerged from popular vote. So it shall be lawful for the assembly to impeach a minister or a cabinet by a vote against it [...]. Other modifications of the constitution will ease the responsibilities undertaken so far by the president and only by himself [...] After fifteen years of exercise of power, it is time to revise the Constitution and establish some collaboration between the head of State, the national Assembly and the people".[238] But the spirit of this reform did not meet these commitments, only the spirit of Article 39 (establishing the life presidency) would prevail.
The end of his reign was marked by a war of succession, the weakening of the left and the emergence of the Islamist movement and patrimonialism.
Personal life
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/0/00/Famille_Bourguiba.jpg/220px-Famille_Bourguiba.jpg)
In 1925, while he was a student in Paris, Habib Bourguiba met Mathilde Lorrain with whom he settled.[239] During summer vacations back in Tunis, he learned that she was pregnant: Habib Bourguiba Jr., his only child, was born on 9 April 1927 in Paris. The couple married in August of the same year, after their return to Tunisia.[239] After independence, Mathilde obtained Tunisian citizenship, converted to Islam and adopted the name of Moufida. On 21 July 1961, they ended up divorcing.[240]
On 12 April 1962, Bourguiba married Wassila Ben Ammar, a woman from a family of Tunis bourgeoisie he had known for 18 years. Together, they adopted a girl named Hajer.[239] Wassila took a larger part in politics over the deteriorating health of her husband, which would give her the title of Majda (Venerable). The couple divorced on 11 August 1986, with a mere statement and without any respected legal proceedings.[citation needed]
Honours and decorations
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/d3/La_Presse_Tunisie_0001_49.jpg/220px-La_Presse_Tunisie_0001_49.jpg)
Tunisian national honours
[edit]Tunisia :
- Grand Master & Grand Collar of the Order of Independence (automatic upon taking presidential office)
- Grand Master & Grand Collar of the Order of the Republic (automatic upon taking presidential office)
- Grand Master & Grand Cordon of the National Order of Merit (automatic upon taking presidential office)
- Grand Cordon of Nichan Iftikar (1956)
Foreign honors
[edit]Denmark : Knight of the Order of the Elephant (1963)
Egypt : Collar of the Order of the Nile (1965)
Ethiopia : Grand Cross of the Order of the Star of Ethiopia (1963)
Ghana : Companion of the Order of the Star of Ghana (1966)
Netherlands : Knight Grand Cross of the Order of the Netherlands Lion (1966)
Iran : Collar of the Order of Pahlavi (1969)
Italy : Knight Grand Cross with Collar of the Order of Merit of the Italian Republic (25 May 1962)
Ivory Coast : Grand Cross of the National Order of the Ivory Coast (1966)
Jordan : Collar of the Order of Al-Hussein bin Ali (1973)
KSA : Collar of the Order of Abdulaziz Al Saud (1975)
Liberia : Grand Croce of the Order of the Pioneers of Liberia (1966)
Libya : Collar of the Order of Idris I
Malaysia : Honorary Grand Commander of the Order of the Defender of the Realm (1969)
Mauritania : Grand Cordon of the National Order of Merit of Mauritania (1966)
Morocco : Collar of the Order of Muhammad
Morocco : Grand Cordon of the Order of Ouissam Alaouite (1956)
Niger : Grand Cross of the Order of the Niger (1966)
Oman : Special Class of the Order of Oman (1973)
Senegal : Grand Cross of the National Order of the Lion (1966)
Spain : Collar of the Order of Civil Merit (24 May 1968)
Spain : Knight of the Collar of the Order of Isabella the Catholic (16 November 1983)
Sweden : Knight of the Royal Order of the Seraphim (22 May 1963)
Turkey : Collar of the Order of the State of Republic of Turkey (1960)
United Arab Emirates : Collar of the Order of the Federation (1973)
United Kingdom : Honorary Knight Grand Cross of the Order of the Bath (1980)
Yugoslavia : Yugoslav Great Star (1965)
Awards and recognition
[edit]- Honorary Degree from Cheikh Anta Diop University
- Honorary Degree from Cairo University
- Honorary Degree from Lebanese University
- Nelson Mandela Supreme Fighter Prize
- Order of Independence
Publications
[edit]- Le Destour et la France, ed. Berg, Paris, 1937
- La Tunisie et la France : vingt-cinq ans de lutte pour une coopération libre, ed. Julliard, Tunis, 1954
- La Tunisie de Bourguiba, ed. Plon, Paris, 1958
- Le Drame algérien, ed. Publications du secrétariat d’État à l’Information, Tunis, 1960
- La Bataille économique, ed. Publications du secrétariat d’État à l’Information, Tunis, 1962
- La Promotion de l’Afrique, ed. Publications du secrétariat d’État à l’Information, Tunis, 1965
- Éducation et développement, ed. Publications du secrétariat d’État à l’Information, Tunis, 1966
- 9 avril 1938. Le procès Bourguiba, ed. Centre de documentation nationale, Tunis, 1970
- Propos et réflexions, ed. Publications du secrétariat d’État à l’Information, Tunis, 1974
- Ma vie, mes idées, mon combat, ed. Publications du secrétariat d’État à l’Information, Tunis, 1977
- Citations, ed. Dar El Amal, Tunis, 1978
- Articles de presse (1929-1933), ed. Dar El Amal, Tunis, 1982
- Les Lettres du prisonnier de La Galite, ed. Dar El Amal, Tunis, 1983
- Ma vie, mon œuvre, ed. Plon, Paris, 1985
Notes and references
[edit]Notes
[edit]- ^ Bessis & Belhassen 2012, p. 26.
- ^ Bessis & Belhassen 2012, p. 29.
- ^ Bessis & Belhassen 2012, p. 32.
- ^ Bessis & Belhassen 2012, p. 33.
- ^ Bessis & Belhassen 2012, p. 35.
- ^ Martel 1999, p. 16.
- ^ Bessis & Belhassen 2012, p. 37.
- ^ Bessis & Belhassen 2012, p. 39.
- ^ Bessis & Belhassen 2012, p. 40.
- ^ Bessis & Belhassen 2012, p. 43.
- ^ Bessis & Belhassen 2012, p. 41.
- ^ Bessis & Belhassen 2012, p. 44.
- ^ a b Bessis & Belhassen 2012, p. 47.
- ^ Bessis & Belhassen 2012, p. 50.
- ^ Bessis & Belhassen 2012, p. 53.
- ^ Papa Alioune Ndao, Francophonie of « founding fathers », éd. Karthala, Paris, 2008, p. 14
- ^ Bessis & Belhassen 2012, p. 55.
- ^ Bessis & Belhassen 2012, p. 58.
- ^ Bessis & Belhassen 2012, p. 60.
- ^ Bessis & Belhassen 2012, p. 62.
- ^ Bessis & Belhassen 2012, p. 63.
- ^ Bessis & Belhassen 2012, p. 65.
- ^ Martel 1999, p. 21.
- ^ Bessis & Belhassen 2012, p. 67.
- ^ Bessis & Belhassen 2012, p. 66.
- ^ a b Bessis & Belhassen 2012, p. 68.
- ^ Bessis & Belhassen 2012, p. 69.
- ^ Martel 1999, p. 22.
- ^ Martel 1999, p. 23.
- ^ a b Martel 1999, p. 24.
- ^ Le Pautremat & Ageron 2003, p. 99.
- ^ a b c d e f g h i j k l Martel, Pierre-Albin (11 April 2000). "Un homme dans le siècle". Jeune Afrique. Archived from the original on 17 October 2008.
- ^ a b c Bessis & Belhassen 2012, p. 71.
- ^ Bessis & Belhassen 2012, p. 72.
- ^ Bessis & Belhassen 2012, p. 73.
- ^ Martel 1999, p. 27.
- ^ Bessis & Belhassen 2012, p. 75.
- ^ Bessis & Belhassen 2012, p. 74.
- ^ Bessis & Belhassen 2012, p. 76.
- ^ Martel 1999, p. 28.
- ^ Bessis & Belhassen 2012, p. 78.
- ^ Casemajor 2009, p. 73.
- ^ Bessis & Belhassen 2012, p. 79.
- ^ Mestiri 2011, p. 120.
- ^ Bessis & Belhassen 2012, p. 82.
- ^ "Fourth interview given by president Bourguiba on 9 November 1973" (PDF). Archived from the original (PDF) on 3 March 2016. Retrieved 18 July 2016.
- ^ Martel 1999, p. 29.
- ^ Mestiri 2011, pp. 124–125.
- ^ a b Bourguiba, Habib (16 November 1973). "Fifth conference held by President Habib Bourguiba" (PDF). Archived from the original (PDF) on 2 April 2015. Retrieved 19 July 2016.
- ^ Bessis & Belhassen 2012, pp. 84–85.
- ^ Bessis & Belhassen 2012, p. 86.
- ^ Bessis & Belhassen 2012, p. 87.
- ^ a b Bessis & Belhassen 2012, pp. 90–91.
- ^ Martel 1999, p. 32.
- ^ Histoire du mouvement national tunisien, 9 avril 1938 : le procès Bourguiba (in French), Tunis: National Documentation Centre, 1970, p. 138
- ^ Le Pautremat & Ageron 2003, p. 110.
- ^ Khlifi 2005, p. 14.
- ^ Bessis & Belhassen 2012, p. 93.
- ^ El Materi Hached 2011, p. 101.
- ^ Casemajor 2009, p. 88.
- ^ Bessis & Belhassen 2012, p. 95.
- ^ El Materi Hached 2011, p. 108.
- ^ a b Bessis & Belhassen 2012, pp. 97–98.
- ^ a b El Materi Hached 2011, pp. 112–113.
- ^ Arnoulet 1995, p. 149.
- ^ Bessis & Belhassen 2012, p. 99.
- ^ Arnoulet 1995, p. 159.
- ^ El Materi Hached 2011, p. 139.
- ^ Bessis & Belhassen 2012, p. 101.
- ^ Casemajor 2009, p. 95.
- ^ Martel 1999, p. 35.
- ^ a b c Martel 1999, p. 36.
- ^ Ounaies 2010, p. 406.
- ^ a b c d e Belkhodja 1998, pp. 8–9.
- ^ a b Bessis & Belhassen 2012, p. 110.
- ^ Bessis & Belhassen 2012, p. 111.
- ^ Casemajor 2009, p. 120.
- ^ Julien 1952, p. 90.
- ^ Martel 1999, p. 47.
- ^ Bessis & Belhassen 2012, pp. 147–148.
- ^ a b Bessis & Belhassen 2012, pp. 150–151.
- ^ Ounaies 2010, p. 454.
- ^ a b Bessis & Belhassen 2012, p. 152.
- ^ Bessis, Juliette (2003). "Maghreb, question d'histoire". L'Harmattan Editions. Paris. p. 203. Archived from the original on 17 October 2008.
- ^ a b c Bessis & Belhassen 2012, pp. 154–155.
- ^ Julien 1952, p. 159.
- ^ El Mechat 1992, p. 38.
- ^ El Mechat 1992, p. 19.
- ^ El Mechat 1992, p. 43.
- ^ Ounaies 2010, p. 456.
- ^ El Mechat 1992, p. 46.
- ^ El Mechat 1992, p. 47.
- ^ Bessis & Belhassen 2012, p. 156.
- ^ Bessis & Belhassen 2012, p. 157.
- ^ El Mechat 1992, p. 51.
- ^ El Mechat 1992, p. 54.
- ^ Bessis & Belhassen 2012, p. 159.
- ^ Bessis & Belhassen 2012, p. 161.
- ^ Bessis & Belhassen 2012, p. 164.
- ^ Bessis & Belhassen 2012, p. 167.
- ^ Bessis & Belhassen 2012, p. 170.
- ^ Mons, Jean (1981), Sur les routes de l'Histoire. Cinquante ans au service de l'État (in French), Paris: Albatros Editions, p. 261
- ^ a b c Lacoste, Yves; Lacoste-Dujardin, Camille (1991), L'état du Maghreb (in French), Paris: La Découverte Editions
- ^ Périllier, Louis (1979), La conquête de l'indépendance tunisienne (in French), Paris: Robert Laffont Editions, p. 73
- ^ Bessis & Belhassen 2012, p. 172.
- ^ Mestiri 1991, p. 54.
- ^ Moncef, Mestiri. "Introducing the Chenik Ministry". Archived from the original on 14 July 2012.
- ^ a b Grimal 1985, p. 274.
- ^ Mestiri 1991, p. 80.
- ^ Mestiri 1991, p. 83.
- ^ Bessis & Belhassen 2012, p. 174.
- ^ a b c d Bessis & Belhassen 2012, pp. 176–177.
- ^ Ounaies 2010, p. 459.
- ^ a b c Bessis & Belhassen 2012, pp. 180–181.
- ^ Mestiri 1991, p. 131.
- ^ Le Pautremat & Ageron 2003, p. 419.
- ^ a b c Bessis & Belhassen 2012, p. 182.
- ^ Mestiri 1991, p. 207.
- ^ Mestiri 1991, p. 217.
- ^ Khlifi 2005, p. 68.
- ^ Julien 1985, p. 35.
- ^ Chater, Khelifa (March–April 2006). "Fiftieth anniversary of independence. The recall of a specific epic Tunisian people". Afkar. Archived from the original on 15 April 2015.
- ^ Julien 1952, p. 220.
- ^ Bessis & Belhassen 2012, p. 184.
- ^ Bessis & Belhassen 2012, p. 186.
- ^ Mestiri 1991, p. 248.
- ^ Julien 1985, p. 63.
- ^ Bessis & Belhassen 2012, p. 187.
- ^ El Materi Hached 2011, p. 237.
- ^ Chautard, Sophie (2006), Les dictateurs du XXe siècle (in French), Levallois-Perret: Studyrama Editions, p. 166
- ^ a b Bessis & Belhassen 2012, p. 190.
- ^ Khlifi 2005, p. 76.
- ^ Ounaies 2010, pp. 488–489.
- ^ Ounaies 2010, p. 490.
- ^ Ounaies 2010, p. 491.
- ^ Julien 1985, p. 136.
- ^ Bessis & Belhassen 2012, p. 193.
- ^ Ounaies 2010, p. 493.
- ^ Khlifi 2005, p. 78.
- ^ Martin, Jean-François (2003), Histoire de la Tunisie contemporaine. De Ferry à Bourguiba. 1881–1956 (in French), Paris: L'Harmattan Editions, p. 227
- ^ El Mechat 1992, p. 222.
- ^ a b c Bessis & Belhassen 2012, p. 200.
- ^ Julien 1985, p. 167.
- ^ Julien 1985, p. 168.
- ^ Khlifi 2005, pp. 92–93.
- ^ a b Bessis & Belhassen 2012, p. 203.
- ^ Khlifi 2005, p. 90.
- ^ Khlifi 2005, pp. 96–97.
- ^ Khlifi 2005, pp. 100–106.
- ^ Lamarkbi, Nadia (16 June 2007). "June 1, 1955: Bourguiba returns from exile". Le Courrier de l'Atlas. Archived from the original on 7 March 2016.
- ^ El Mechat, Samya (2005), Les relations franco-tunisiennes (in French), Paris: L'Harmattan Editions, p. 17
- ^ ORTF (3 June 1955). "Signature of the Franco-Tunisian convention in Paris". JT 20H.
- ^ Bessis & Belhassen 2012, p. 208.
- ^ Camau & Geisser 2004, p. 260.
- ^ a b Khlifi 2005, p. 123.
- ^ Khlifi 2005, p. 126.
- ^ Bessis & Belhassen 2012, p. 212.
- ^ Bessis & Belhassen 2012, p. 214.
- ^ Bessis & Belhassen 2012, p. 215.
- ^ Encyclopédie 360, éd. Rombaldi / Paris Match, 1970, vol. 12, p. 161
- ^ Bessis & Belhassen 2012, p. 217.
- ^ a b Bessis & Belhassen 2012, p. 218.
- ^ "Franco-Tunisian relation until independence". French embassy of Tunisia. Archived from the original on 28 April 2011.
- ^ Khlifi 2005, pp. 140–141.
- ^ Khlifi 2005, pp. 138–139.
- ^ Khlifi 2005, p. 155.
- ^ Belkhodja 1998, p. 53.
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