Mar Sabor and Mar Proth

Saints Sabor and Proth Qandisangal
Venerated in	Syro Malabar Church Malankara Orthodox Church Syriac Orthodox Church
Feast	April 29
Influenced	Saint Thomas Christians

Part of a series on
Christianity in India
Communities Bengali Christians Bettiah Christians Bombay East Indians Marathi Christians Meitei Christians Mizo Christians Naga Christians Punjabi Christians Saint Thomas Christians Tamil Christians Telugu Christians
People Saint Thomas the Apostle Saint Alphonsa Saint Francis Xavier Saint Gonsalo Garcia Saint Euphrasia Eluvathingal Saint Kuriakose Elias Chavara Saint Mother Teresa Bl.Devasahayam Pillai Mar Sabor and Mar Proth Mar Baselios Eldho Paremmakkal Thoma Kathanar Thomas of Cana Ignatius Elias III Mar Gregorios of Parumala Mar Varghese Payyappilly Palakkappilly Mar Joseph C. Panjikaran Mathews Mar Athanasius Metropolitan Mar Geevarghese Dionysius Mar Geevarghese Ivanios Abraham Malpan Giuseppe Maria Bernini Sadhu Sundar Singh Palackal Thoma Malpan Mar Augustine Kandathil William Carey
Denominations Saint Thomas Christian denominations Catholic Syro-Malabar Catholic, Syro-Malankara Catholic, Latin Catholic Oriental Orthodox Malankara Jacobite Syrian Orthodox Church, Malankara Orthodox Syrian Church Independent Oriential Orthodox Malabar Independent Syrian Church Church of the East Chaldean Syrian Oriental Protestant Christian Mar Thoma Syrian, St. Thomas Evangelical Protestant denominations Andhra Evangelical Lutheran, Assemblies Jehovah Shammah, Christian Revival Church, Church of North India, Church of South India, Garo Baptist, Indian Brethren, Indian Pentecostal Church of God, Church of God (Full Gospel), North Bank Baptist Christian, Northern Evangelical Lutheran, Methodist Church, Presbyterian, The Pentecostal Mission, Seventh-day Adventist, United Evangelical Lutheran
Organisations National Council of Churches in India All India Conference of Indian Christians All India Catholic Union
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Mar Sabor and Mar Proth, according to Syrian Christians of Kerala, were two Church of the East Bishops believed to have arrived in 825 AD alongside a group of Christian settlers led by a merchant from Persia. Together, they established ecclesiastical institutions in several regions. Revered for their devoutness, they were posthumously recognized as saints by the local ecclesiastical body. ^{[1] [2]} The mission is said to have received permission from the then king of Kerala to build a church in Kollam.^[3][4][5]

That the historicity of this mission cannot be verified does not dispute the epigraphical evidence that Christians were on the Malabar Coast in 9th century AD. Kollam Syrian copper plates, a 9th-century royal grant from Kerala, mentions that certain Maruvan Sapir Iso built a church at Kollam with the blessing of the then Emperor of Kerala. It is likely that Mar Sapir had a companion named Mar Prot.^[6] A stone cross, one of the five Persian Crosses, with Sassanid Pahlavi inscription recovered also mentions certain "Afras the Syrian" as "the son of Chaharabukht".^[7]

The two bishops are said to have died in Kerala and have been considered as saints by the Jacobite Syriac Orthodox Church, Malankara Orthodox Syrian Church and Syro Malabar Church.^[8][2]

Sabor and Aproth were highly venerated in India among the Saint Thomas Christian community. A number of churches including Kottakkavu, Udayamperur, Kayamkulam, Kollam and Kothanallur, were dedicated to these saints.

MS Vatican Syriac N. iv., which is dated to 1556 and written in the Kottakkavu Church, has the following colophon in folio 278:

"By the help of our Lord we have finished this book of the Prophets; it was written on a Monday, the 18th of February, in the year 1556 of the birth of our Lord. I, priest Jacob, the disciple of Mar Jacob, and from the village of Puraur, have written this book in the holy Church of Mar Shapur and Mar Iapot [Aprot]. May the holy name of God be praised for ever. Amen!"^[9]

Mar is a Syriac term meaning '(My)Lord' usually prefixed for Saints and Bishops in the Syriac tradition.

• Mar Sapir (T. K. Joseph)^[8] - Sabor
• Mar Prot (Land) - Prodh (T. K. Joseph and Gouva)/Proth - Firous (La Croz) - Aphrottu (Burnell)/Aphroth - Ambrose (Swanston)^[8]

• The Kollam Plates in the World of the Ninth Century Indian Ocean. Delhi: Primus Books (upcoming).
• M. R. Raghava Varier and K. Veluthat, 2013. Tarissāppaḷḷippaṭṭayam, Trivandrum: National Book Stall
• C. G. Cereti, 'The Pahlavi Signatures on the Quilon Copper Plates', in Exegisti Monument (Wiesbaden: Harrasowitz, 2009).
• C. G. Cereti, L. M. Olivieri, and J. Vazhuthanapally, 'The Problem of the Saint Thomas Crosses and Related Questions', East and West 52:1/ 4 (2002).
• M. G. S. Narayanan, Cultural Symbiosis in Kerala (Trivandrum: Kerala Historical Society, 1972).
• W. Baum and R. Senoner (eds. and trans.), Indien und Europa im Mittelalter: Die Eingliederung des Kontinents in das europäische Bewußtsein bis ins 15. Jahrhundert (Klagenfurt: Kitab, 2000).

• Travancore Archaeological Series, Volume II, no. 9 (I and II).
• C. P . T. Winckworth, 'A New Interpretation of the Pahlavi Cross Inscriptions', Kerala Society Papers, no. 3.
• Land, 'Brief History of the Syrians of Malabar'. Anedocta Syriaca, I.
• Joseph, T. K., 'Mar Sapir and Mar Prodh', Indian Antiquary, 1928, III.
• A. Mingana, “The Early Spread of Christianity in India”, Bulletin of John Ryland's Library 10:2 (1926).
• W. Logan, Malabar Manual, (ed. P. Cherian (2000).
• A. C. Burnell, Indian Antiquary, III.
• Gundert, Madras Journal of Literature and Science, XIII, I.
• Rev. J. Monteiro D'Aguir, 'The Magna Carta of St. Thomas Christians', Kerala Society Papers, no. 4.

When they arrived on the Malabar Coast, the Portuguese noted at least 78 extant church communities closely interwoven with the local community in different parts of Kerala. Quilon, Angamaly, Kaduthuruthy and Cranganore (now known as Kodungallur) had the largest population of Saint Thomas Christians in Kerala. Giovanni Empoli, who came to Quilon in 1503, estimated that there were more than three thousand St. Thomas Christians in Quilon alone.^[10]

After 1561, Thomas Christians were branded heretics by the Goa Inquisition. The infamous Synod of Diamper (1599) anathematized all Christians of India who did not submit to Rome. The synod even branded Mar Sabor and Mar Prot as "Nestorian heretics" at the instance of the Portuguese.^[8]