Sirenik language

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Sirenik
Сиӷы́ных, Uqeghllistun
Pronunciation	[siˈʁənəx]
Native to	Russia
Region	Bering Strait region, mixed populations in settlements Sireniki and Imtuk
Ethnicity	Sirenik Eskimos
Extinct	1997, with the death of Valentina Wye[1][2] 5 (2010)[3]
Language family	Eskaleut Eskimo Yupik? Sirenik
Early forms	Proto-Eskimo–Aleut Proto-Eskimo Proto-Yupik?
Writing system	Transcribed with Cyrillic in old monographs (extended with diacritics), but new publications may appear also romanised
Language codes
ISO 639-3	ysr
Linguist List	ysr
Glottolog	sire1246
ELP	Sirenikski
Sirenik is classified as Extinct by the UNESCO Atlas of the World's Languages in Danger
This article contains IPA phonetic symbols. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters. For an introductory guide on IPA symbols, see Help:IPA.

Sirenik Yupik,^[4] Sireniki Yupik^[5] (also Old Sirenik or Vuteen), Sirenik, or Sirenikskiy is an extinct Eskimo–Aleut language. It was spoken in and around the village of Sireniki (Сиреники) in Chukotka Peninsula, Chukotka Autonomous Okrug, Russia. The language shift has been a long process, ending in total language death. In January 1997, the last native speaker of the language, a woman named Vyjye (Valentina Wye) (Russian: Выйе), died.^[6][7][8] Ever since that point, the language has been extinct;^[6] nowadays, all Sirenik Eskimos speak Siberian Yupik or Russian. Despite this, censuses as late as 2010 report up to 5 native speakers of Sirenik.^[3]

Сиӷы́ных [siˈʁənəx] is the endonym for the eponymous settlement of Sireniki.^[9][10] The endonym for the people itself is сиӷы́ныгмы̄́ӷий [siˈʁənəɣˈməːʁij] "Sirenikites"; the singular form is сиӷы́ныгмы̄́ӷа [siˈʁənəɣˈməːʁa]).^[10][11]

This article is based on Menovschikov (1964),^[12] with cited examples transliterated from Cyrillic transcription to the International Phonetic Alphabet.

Some argue that the Sirenik language is a remnant of a third group of Eskimo languages, in addition to Yupik and Inuit groups^{[7][8][13][14][15]} (see a visual representation by tree and an argumentation based on comparative linguistics^[16][17]). In fact, the exact genealogical classification of Sireniki language is not settled yet,^[7] and some others regard it belonging to the Yupik branch.^[18][19]

Many words are formed from entirely different roots to those in Siberian Yupik.^[20] Also, the grammar has several peculiarities compared to other Eskimo languages, and even compared to Aleut. For example, dual number is not known in Sireniki Eskimo, while most Eskimo–Aleut languages have dual,^[21] including even its neighboring Siberian Yupik relatives.^[22] The peculiarities amounted to mutual unintelligibility with even its nearest language relatives. This forced Sirenik Eskimos to use Chukchi as a lingua franca when speaking with neighboring Eskimo peoples.^[23] Thus, any external contacts required using a different language for Sireniki Eskimos: they either resorted to use of lingua franca, or used Siberian Yupik languages (being definitely a mutually unintelligible, different language for them, not just a dialect of their own).^[24] This difference from all their language relatives may be the result of a supposed long isolation from other Eskimo groups:^[25][26] Sireniki Eskimos may have been in contact only with speakers of unrelated languages for many centuries in the past, influenced especially by non-relative Chukchi.^[23]

Although the number of its speakers was very few even at the end of the nineteenth century, the language had at least two dialects in the past.^[6]

As for its morphological typology, it has polysynthetic and incorporative features (just like the other Eskimo languages).

• Some consonants can be palatalized, e.g.: /lʲ̥/.
• Sounds [f, ʃ] are heard as variants of /v, s/.

• Sounds /ɨ, ɨː/ may also range to [ə, əː].

Like all other Eskimo languages, the morphology is rather complex. A description grouped by lexical categories follows.

Although morphology will be treated grouped into a nominal and a verbal part, many Eskimo languages show features which “crosscut” any such groupings in several aspects:

• the ergative structure at verbs is similar to the possessive structure at nouns (see section #Ergative–absolutive);
• a physical similarity exists between nominal and verbal personal suffix paradigms, i.e., in most cases, the respective person-number is expressed with the same sequence of phonemes at:
  • possessive suffixes (at nouns)
  • verbal suffixes;
• nomenverbum-like roots, becoming nominal or verbal only via the suffix they get;
• Eskimo texts abound in various kinds of participles (see section #Participles);

Some grammatical categories (e.g. person and number) are applicable to both verbal and nominal lexical categories.

Although person and number are expressed in a single suffix, sometimes it can be traced back to consist of a distinct person and a distinct number suffix.^[a]

Paradigms can make a distinction in 3rd person for “self”, thus the mere personal suffix (of the verb or noun) can distinguish e.g.

a nominal example

“He/she takes his/her own dog” versus “He/she takes the dog of another person”.

a verbal example

“He/she sees himself/herself” versus “He/she sees him/her (another person)”

Thus, it can be translated into English (and some other languages) using a reflexive pronoun. This notion concerns also other concepts in building larger parts of the sentence and the text, see section #Usage of third person suffixes.

Although other Eskimo languages know more than the familiar two grammatical numbers, by having also dual, Sireniki uses only singular and plural. Sireniki is, as mentioned above, peculiar in this aspect, alongside Greenlandic, within the Eskimo–Aleut language family,^[21] with even its neighboring Siberian Yupik relatives having dual number.^[22]

Sireniki had an unusual wide range of deictic distinctions between up to four distances (near, medial, far and out_of_view) which could be horizontal “una”>”igna”>”ikna”, vertical “mana”>”unygna”>”pikna”, marking a movement like approaching the speaker “ukna”, away from them “agna”, refer to conversational topics be they definite “ugna”>”k’amna”>oov “amna” or indefinite “k’akymna”>”k’agna”>oov “akymna” or describe sth in the past “imna”.^[28]

Suffix -/ɕuɣɨn/- meaning “to be similar to sth”:

Predicative form of a noun can be built using suffix -/t͡ʃ ɨ/-:^[c]

• /imtuk/ (a toponym: Imtuk)
• /imtux-tɨqɨχ-tɨ-ŋ/ (I travel to Imtuk.)^[d]

Not only the grammatical cases of nouns are marked by suffixes, but also the person of possessor (use of possessive pronouns in English) can be expressed by agglutination.

It is just an excerpt for illustration: not all cases are shown, Sirenik language has more grammatical cases. The table illustrates also why Sirenik language is treated as agglutinative (rather than fusional).

There is no grammatical gender (or gender-like noun class system).

Sireniki is an absolutive–ergative language.

Cases (listed using Menovščikov's numbering):

1. Absolutive
2. Relative case, playing the role of both genitive case and ergative case.
3. Ablative / Instrumental, used also in accusative structures.
4. Dative / Lative
5. Locative
6. Vialis case, see also Prosecutive case, and "motion via"
7. Equative (comparative)

To see why a single case can play such distinct roles at all, read morphosyntactic alignment, and also a short table about it.

Some finer grammatical functions are expressed using postpositions. Most of them are built as a combinations of cases

• lative or locative or ablative
• combined with relative (used as genitive)

in a similar way as we use expressions like "on top of" in English.

Also at verbs, the morphology is very rich. Suffixes can express grammatical moods of the verb (e.g. imperative, interrogative, optative), and also negation, tense, aspect, the person of subject and object. Some examples (far from being comprehensive):

The rich set of morphemes makes it possible to build huge verbs whose meaning could be expressed (in most of widely known languages) as whole sentences (consisting of more words) . Sireniki – like the other Eskimo languages – has polysynthetic and incorporative features, in many forms, among others polypersonal agreement.

The polysynthetic and incorporative features mentioned above manifest themselves in most of the ways Sirenik language can express grammatical categories.

For background, see transitivity. (Remember also section #Ergative–absolutive.)

See also Nicole Tersis and Shirley Carter-Thomas (2005).^[35]

Even the grammatical polarity can be expressed by adding a suffix to the verb.

An example for negative polarity: the negation form of the verb /aʁaʁ-/ (to go):

• /juɣ aʁaχ-tɨqɨχ-tɨ-χ/ (the man walks)
• /juɣ aʁaʁ-ɨ-tɨ-χ/ (the man does not walk)^[g]

Grammatical aspect:

• /aftalʁa-qɨstaχ-/ (to work slowly) and /aftalʁa-qɨstaχ-tɨqɨχ-tɨ-χ/ (he works slowly),^[h] from /aftalʁa-/ (to work)

Also linguistic modality can be expressed by suffixes. Modal verbs like "want to", "wish to" etc. do not even exist:^[i]

The table illustrates also why Sirenik is treated as agglutinative (rather than fusional).

Four grammatical voices are mentioned in:^[k]

active

passive

confer -/ɕi/- that variant of Siberian Yupik which is spoken by Ungazigmit^[39]

middle (medial)

causative

/malikam aʁaχ-ɕaχ-tɨqɨχ-tɨ-ʁa kɨtuɣi qurŋi-nu/ (Malika makes Kitugi go to the reindeer.)^[k]

all of them are expressed by agglutination, thus, no separate words are required.

A distinction between two kinds of participles (adverbial participle and adjectival participle) makes sense in Sireniki (just like in Hungarian, see határozói igenév and melléknévi igenév for detailed description of these concepts; or in Russian, see деепричастие and причастие).

Sireniki has many kinds of participles in both categories. In the following, they will be listed, grouped by the relation between the “dependent action” and “main action” (or by other meanings beyond this, e.g. modality) – following the terminology of Menovschikov (1964).^[12] A sentence with a participle can be imagined as simulating a subordinating compound sentence where the action described in the dependent clause relates somehow to the action described in the main clause. In English, an adverbial clause may express reason, purpose, condition, succession etc., and a relative clause can express many meanings, too.

In an analogous way, in Sireniki Eskimo language, the "dependent action" (expressed by the adverbial participle in the sentence element called adverbial, or expressed by the adjectival participle in the sentence element called attribute) relates somehow to the “main action” (expressed by the verb in the sentence element called predicate), and the participles will be listed below grouped by this relation (or by other meanings beyond this, e.g. modality).

They can be translated into English e.g. by using an appropriate adverbial clause. There are many of them, with various meanings.

An interesting feature: they can have person and number. The person of the dependent action need not coincide with that of the main action. An example (meant in the British English usage of “shall / should” in the 1st person: here, conveying only conditional, but no necessity or morality):

Another example (with a different adverbial participle):

They will be discussed in more details below.

An adverbial participle “explaining reason, purpose or circumstance of action” is expressed by suffix -/lɨ/- / -/ l̥ɨ/- (followed by appropriate person-number suffix). Examples:^[l]

Another example, with a somewhat different usage:^[m]

Using the adverbial participle -/ja/- / -/ɕa/-, the dependent action (expressed by the adverbial participle in the sentence element called adverbial) finishes just before the main action (expressed by the verb in the sentence element called predicate) begins.^[n]

It can be expressed by suffix -/inɨq ȷ̊a/-.^[n] Examples:

where

Another example:

Dependent action is conditional: it does not takes place, although it would (either really, or provided that some—maybe irreal—conditions would hold). Confer also conditional sentence.

Sireniki Eskimo has several adverbial participles to express that.^[p] We can distinguish them according to the concerned condition (conveyed by the dependent action): it may be

• either real (possible to take place in the future)
• or irreal (it would take place only if some other irreal condition would hold)

It is expressed with suffix -/qɨɣɨ/- / -/kɨɣɨ/-, let us see e.g. a paradigm beginning with /aʁa-qɨɣɨ-ma/ (if I get off / depart); /aʁa-qɨɣɨ-pi/ (if you get off / depart):

Confer counterfactual conditional. Sireniki can compress it into an adverbial participle: it is expressed with suffix -/ɣɨjɨqɨɣɨ/- / -/majɨqɨɣɨ/-.

The dependent action is expressed with an adverbial participle. The main action is conveyed by the verb. If also the main action is conditional (a typical usage), than it can be expressed with a verb of conditional mood. The persons need not coincide.

An example (meant in the British English usage of “shall / should” in the 1st person: here, conveying only conditional, but no necessity or morality):

The example in details:

Dependent action:

There are more kinds of them.

• /imtuɡnu aʁaqt͡ʃɨχ qɨmɨ l̥ɨʁaχ utɨχt͡ʃɨmɨt͡ʃɨχ/ (The sledge [that went to Imtuk] returned.)
• /juɣ qavɨ l̥ɨʁɨχ nɨŋɨsɨmɨrɨqa/ (I saw [perceived] a sleeping man.)

They can be used not only in attributive role (as in the above examples), but also in predicative role:^[q]

• /juɣ qavɨ l̥ɨʁɨχ/ (The man is sleeping.)

Adjectival participle -/kajux/ / -/qajux/ conveys a meaning related rather to modality (than to the relation of dependent action and main action). It conveys meaning “able to”.^[r]

• /taŋaʁaχ pijɨkajux pijɨxtɨqɨχtɨχ  l̥mɨnɨŋ/ (A child who is able to walk moves around spontaneously)

Sireniki is (just like many Eskimo languages) an ergative–absolutive language. For English-language materials treating this feature of Sireniki, see Vakhtin's book,^[7]

• Siberian Yupik
• Eskimo
• Ergative–absolutive language
• Transitive verb
• Intransitive verb
• Polysynthetic language
• Incorporation (linguistics)
• Language death

• Krauss, E. Michael (2005). "Eskimo languages in Asia, 1791 on, and the Wrangel Island-Point Hope connection". Études/Inuit/Studies. 29 (1–2): 163–185. doi:10.7202/013938ar.