TI (cuneiform)

Cuneiform TI or TÌL (Borger 2003 nr.; U+122FE 𒋾) has the main meaning of "life" when used ideographically. The written sign developed from the drawing of an arrow, since the words meaning "arrow" and "life" were pronounced similarly in the Sumerian language.

With the determinative UZU 𒍜 "flesh, meat", ^UZUTI, it means "rib". This homophony is exploited in the myth of Ninti (𒊩𒌆𒋾 NIN.TI "lady of life" or "lady of the rib"), created by Ninhursag to cure the ailing Enki. Since Eve is called "mother of life" in Genesis, together with her being taken from Adam's צלע tsela` "side, rib", the story of Adam and Eve has sometimes been considered to derive from that of Ninti.

In Akkadian orthography, the sign has the syllabic values di or ṭi, in Hittite ti, di or te.

Tu-Ta-Ti writing study tablets

See TU-TA-TI scribe study tablets (Cuneiform)

Instructional tablets for teaching scribes with the same text have been found all over Mesopotamia, in Nippur, and many other places.

The text originated in an ancient Sumerian writing exercise, beginning with the signs TU, TA, and TI, and then a word built of these three signs TU-TA-TI, then NU, NA, and NI, and so forth, presumably to be read aloud in class while practicing to write. These tablets were divided in two, with the left side having the teacher's instructional text, while the right side was left blank for the student to practice, repeatedly writing and erasing it. This "TU-TA-TI" instructional text was studied in all the languages that used Cuneiform and found in the archaeological remnants of many cultures.^[1]

Amarna letters and Epic of Gilgamesh usage

The twelve tablet (I-XII) Epic of Gilgamesh uses the ti sign as follows (Parpola):^[2] ti (387 times), and TI (the Sumerogram), (2 times). In the Epic, Sumerogram TI is used for the Akkadian language word "balāṭu", for "life; to live", as "TI.LA", in one location, Tablet XI 174, (and replacement in two locations, also as TI.LA in Tablets X, and XI).^[3]

For the mid 14th century BC Amarna letters, letter EA 365 authored by Biridiya, harvesting in ^URUNuribta, ti is used for "ti", and "ṭi". For example, on the reverse of EA 365, subject of corvee labor, harvesting, lines 17 and 18 translate as follows:^[4]

(other city-governors): "(17) who, are with me (18) are not 'performing' (doing) (19) as I. They are not (20) harvesting..."

(the city rulers): "(17) ša it-ti-ia (18) la-a(=NOT) ti-pu-šu-na..."

References

^ See TU-TA-TI instructional tablet image and explanation (in the Aftermath Tablets section of the Ottoman Lands Archaeological and Traveling website).
^ Parpola, 1971. The Standard Babylonian Epic of Gilgamesh, Sign List, pp. 155-165, no. 073.
^ Parpola, 1971. The Standard Babylonian Epic of Gilgamesh, Glossary, pp. 119-145, p. 122.
^ Rainey, 1970. El Amarna Tablets, 359-379, EA 365, Biridiya of Megiddo to the King, pp. 24-27.

Parpola, 1971. The Standard Babylonian Epic of Gilgamesh, Parpola, Simo, Neo-Assyrian Text Corpus Project, c 1997, Tablet I thru Tablet XII, Index of Names, Sign List, and Glossary-(pp. 119–145), 165 pages.
Rainey, 1970. El Amarna Tablets, 359-379, Anson F. Rainey, (AOAT 8, Alter Orient Altes Testament 8, Kevelaer and Neukirchen -Vluyen), 1970, 107 pages.

Amarna letter EA 364, ti, 2nd line from bottom, 2nd character from left.
(approximated out-of-focus, curving bottom of clay tablet; most of tablet in focus; high resolution, expandible photo)

[1] See TU-TA-TI instructional tablet image and explanation (in the Aftermath Tablets section of the Ottoman Lands Archaeological and Traveling website).

[2] Parpola, 1971. The Standard Babylonian Epic of Gilgamesh, Sign List, pp. 155-165, no. 073.

[3] Parpola, 1971. The Standard Babylonian Epic of Gilgamesh, Glossary, pp. 119-145, p. 122.

[4] Rainey, 1970. El Amarna Tablets, 359-379, EA 365, Biridiya of Megiddo to the King, pp. 24-27.

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