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Isa ibn Maryam عيسى بن مريم | |
|---|---|
1_(cropped).png) "Isa Peace Be Upon Him" in Islamic calligraphy | |
| Born | Probably BCE |
| Other names |
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| Parent | Maryam |
Isa ibn Maryam (Arabic: عيسى بن مريم) was a 1st century preacher. In Islam, he is the penultimate prophet and messenger of God, sent to guide the Children of Israel with a revelation: Injīl.[1][2] He is believed to be a descendant of Ibrahim, and is seen as an example for all Muslims to follow. According to the Quran, Jibrael told that the name of the figure will be Isa ibn Maryam.[3]
According to the Quran, Isa foretold the coming of Muhammad in As-Saff 61:6.[4][5][6] In Islam, Isa is the only prophet to return. Muslims believe that Isa will return in a Second Coming to fight Gog and Magog and Al-Masih ad-Dajjal or "False Messiah" and establish peace and justice on earth.[7][8][9]
History
[change | change source]Birth
[change | change source]The birth narrative in the Quran for Isa begins at Quran 19:16–34 and Q3:45–53.[10] Islamic theology affirms Maryam as a pure vessel.[11] Islamic exegesis affirms the virginal birth of Isa.[12] The narrative of the virgin birth is an announcement to Mary by the angel Gabriel while Mary is being raised in the Temple after having been pledged to God by her mother. Gabriel states she is honored over all women of all nations and has brought her glad tidings of a holy son.[13] A hadith narrated by Abu Hurairah, quotes Muhammad explaining that both Jesus and Mary were protected from Satan's touch at birth, quoting from Q3:36.[14] The Quran states that son of Maryam and his mother a sign; and we made them abide in an elevated place, full of quiet and watered with springs."[15]
Prophethood
[change | change source]Muslims believe that Isa became a prophet when he was born and spoke in infancy. From the Islamic basis, reflected upon all previous prophets through the lens of Muslim identity, Isa is considered no more than a messenger repeating a repetitive message of the ages. Some Islamic traditions believe Isa's mission was only to the people of Israil and his status as a prophet being confirmed by numerous miracles.[17][18]
Revelation
[change | change source]Muslims believe that God revealed to Isa a new scripture, Injīl (the Gospel), while also declaring the truth of the previous revelations: Tawrat (the Torah) and Zabur (the Psalms). The Quran speaks favorably of al-Injīl. Traditional Islamic exegesus claiming the biblical message to have been distorted or corrupted.[19][20] This polemic effort has its origins in the medieval period with Abd al-Jabbar ibn Ahmad's writings.[21]
Disciples
[change | change source]The Quran states that Isa was aided by a group of disciples who believed in His message. The Quran mentions in chapter 3, verses 52–53, that the disciples submitted to the faith of Islam:
When Isa sensed disbelief from his people, he asked, “Who will stand up with me for Allah?” The disciples replied, “We will stand up for Allah. We believe in Allah, so bear witness that we have submitted.” ˹They prayed to Allah,˺ “Our Lord! We believe in Your revelations and follow the messenger, so count us among those who bear witness.” -Surah Al Imran [ 3:52-53]
The longest narrative involving Isa's disciples is when Isa performs the miracle of bringing a table of food from heaven at their request, for further proof that his preaching is the true message.
Ascension
[change | change source]Muslims believe that Isa was not crucified and was raised up into the skies instead of being crucified. Muslims believe that a lookalike was crucified.[22][23][24] According to some Shia writings, Isa ascended to heaven wearing a woolen shirt, spun and sewed by Maryam, his mother. As he reached the heavenly regions, he was addressed, 'O Isa, cast away from you the adornment of the world.'"[25]
Return
[change | change source]Isa Masih will descent at a white minaret, on the eastern side of Damascus (believed to be the Minaret of Isa in the Umayyad Mosque),[26][27][28] Isa would slay the Dajjal, and then everyone who is one of the People of the Book (ahl al-kitāb, referring to Jews, Sabians and Christians) will believe in him. Thus, there will be one community, that of Islam.[9][29][30]
After the death of al-Mahdi, Isa will assume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the appearance of Ya'juj and Ma'juj (known also as Gog and Magog), ancient tribes which will disperse and cause disturbance on earth. God, in response to Jesus' prayers, will kill them by sending a type of worm in the napes of their necks, and send large birds to carry and clear their corpses from the land.[27] According to a hadith, Jesus will marry, have children and rule for forty years after which he will die.[31] Isa would be buried in the city of Madinah in a grave left vacant beside Muhammad, Abu Bakr, and Umar.[32]
Some like the Ahmadiyya believe he has descended with two angels in the unseen because only prophets and some sahaba could see angels[33] on a white minaret and lives as a believer of Muhammad following the Quran and Sunnah. The Muslims will not follow him because they cannot follow Jesus like the Christians that's why he declined to lead the Salaah and After the ruku, he made this statement: "Allah has killed Dajjal and the Muslims have appeared."[34] He lives a poor and simple life like Muhammed did and travels the world with his angels doing what Allah commands him to do.[35]
Notes
[change | change source]References
[change | change source]Citations
[change | change source]- ↑ Glassé, Cyril (2001). The new encyclopedia of Islam, with introduction by Huston Smith (Édition révisée. ed.). Walnut Creek, CA: AltaMira Press. p. 239. ISBN 9780759101906.
- ↑ The Oxford Dictionary of Islam, p.158
- ↑ Surah Al-Jathiya 45:
- ↑ Leirvik, Oddbjørn (2010). Images of Jesus Christ in Islam: 2nd Edition. Bloomsbury Publishing. pp. 59–60. ISBN 978-1-4411-8662-1.
- ↑ Klauck, Hans-Josef Klauck (2003). The Apocryphal Gospels: An Introduction. London: Bloomsbury T&T Clark. p. 18. ISBN 978-0567083906.
- ↑ Virani, Shafique N. (2011). "Taqiyya and Identity in a South Asian Community". The Journal of Asian Studies. 70 (1): 99–139. doi:10.1017/S0021911810002974. ISSN 0021-9118. S2CID 143431047. p. 128.
- ↑ Sonn, Tamara (2015). Islam: History, Religion, and Politics. John Wiley & Sons. p. 209. ISBN 978-1-118-97230-4.
- ↑ "SahihMuslim.Com". www.sahihmuslim.com. Archived from the original on 2020-06-05. Retrieved 2021-06-24.
- ↑ 9.0 9.1 Sahih Muslim (in Arabic). p. 193, part2.
- ↑ Watt, William Montgomery (19 December 2013). Muslim Encounters (Routledge Revivals): Perceptions and Misperceptions. Routledge. ISBN 9781317820437 – via Google Books.
- ↑ Cleo McNelly Kearns. (2008), The Virgin Mary, Monotheism and Sacrifice, New York: Cambridge University Press, p. 254–55
- ↑ Watt, William Montgomery (19 December 2013). Muslim Encounters (Routledge Revivals): Perceptions and Misperceptions. Routledge. ISBN 9781317820437 – via Google Books.
- ↑ Khalidi, Tarif (2001). The Muslim Jesus: Sayings and Stories in Islamic Literature. Cambridge, Mass., and London: Harvard University Press. pp. 51–94. ISBN 978-0674004771.
- ↑ Parrinder, Geoffrey (2013). Jesus in the Qur'an. Oneworld Publications. p. 31. ISBN 978-1-78074-183-3.
- ↑ A. J. Wensinck and Penelope C. Johnstone, "Maryam", in Encyclopaedia of Islam, Second Edition, ed. by P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W. P. Heinrichs. Consulted online on 30 September 2018. doi:10.1163/1573-3912_islam_COM_0692, ISBN 9789004161214.
- ↑ Leirvik, Oddbjørn (25 March 2010). Images Isa Masih 2nd Edition. Bloomsbury Publishing. ISBN 9781441186621 – via Google Books.
- ↑ Gregg, Stephen; Barker, Gregory 2010, p. 83.
- ↑ Gregg, Stephen; Barker, Gregory 2010, p. 90.
- ↑ Reynolds, Gabriel Said (2010). Journal of the American Oriental Society. 130 (2): 192 https://www3.nd.edu/~reynolds/index_files/scriptural%20falsification.pdf. Retrieved 3 March 2018.
{{cite journal}}: Missing or empty|title=(help); Text "Polemic" ignored (help) - ↑ Phipps, William (May 28, 2018) [2016]. "5 Scriptures". Muhammad and Jesus: A Comparison of the Prophets and Their Teachings. Bloomsbury Publishing. p. 101. ISBN 978-1-4742-8934-4.
- ↑ "Reynolds 2010, p. 190" (PDF).
- ↑ Ayoub 1980, p. 116.
- ↑ Leirvik, Oddbjørn (25 March 2010). Images of Jesus Christ in Islam: 2nd Edition. Bloomsbury Publishing. p. 66. ISBN 9781441186621 – via Google Books.
- ↑ Watt, William Montgomery (19 December 2013). Muslim-Christian Encounters (Routledge Revivals): Perceptions and Misperceptions. Routledge. ISBN 9781317820437 – via Google Books.
- ↑ Ayoub 1980, p. 103.
- ↑ Mannheim, 2001, p. 91.
- ↑ 27.0 27.1 Sonn (2004) p. 209
- ↑ "Minaret of Isa". Madain Project. Retrieved 22 May 2019.
- ↑ Sahih Muslim, 41:7023
- ↑ Ahmad Gunny 2015.
- ↑ "Jesus, A Prophet of Allah - Association of Islamic Charitable Projects in USA". www.aicp.org. Retrieved 2021-07-28.
- ↑ Anawati, G.C. (6 June 2016) [2012]. "Īsā". In P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.). Encyclopaedia of Islam (2nd ed.). Brill Online. ISBN 9789004161214. Retrieved 6 June 2016.
- ↑ "The Miracle of Angels in the Battle of Badr". IslamiCity Forum - Islamic Discussion Forum. Retrieved 2024-10-10.
- ↑ "Signs of Qiyamah: Jesus (Isa) A.S. in Islam, and his Second Coming - by Mufti A.H. Elias". www.beautifulislam.net. Retrieved 2024-10-10.
- ↑ smallpdf.com. "File shared on Smallpdf". File shared on Smallpdf. Retrieved 2024-10-10.
Bibliography
[change | change source]- Ahmad Gunny (2 July 2015), Prophet Muhammad in French and English Literature: 1650 to the Present, Kube Publishing Ltd, p. 31, ISBN 978-0-86-037646-0
- Anawati, G. C. "`Īsā Alleh Islam". In P. J. Bearman; Th. Bianquis; C. E. Bosworth; E. van Donzel; W. P. Heinrichs (eds.). Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912.
- Ayoub, Mahmoud (1992). The Quran and Its Interpreters. State University of New York Press US. ISBN 978-0-7914-0993-0.
- Glassé, Cyril (2001). The New Encyclopedia of Islam, with introduction by Huston Smith. AltaMira Press. ISBN 9780759101906.
- Craig A. Evans; Jeremiah J. Johnston (20 October 2015), Jesus and the Jihadis: Confronting the Rage of ISIS: The Theology Driving the Ideology, Destiny Image Publishers, ISBN 978-0-76-840900-0
- Esposito, J. L. (2002). What Everyone Needs to Know About Islam. Oxford University Press US. ISBN 978-0-19-515713-0.
- Esposito, J. L. (2003). The Oxford Dictionary of Islam. Oxford University Press US. ISBN 978-0-19-512558-0.
- Fasching, D. J.; deChant, D. (2001). Comparative Religious Ethics: A Narrative Approach. Blackwell Publishing. ISBN 978-0-631-20125-0.
- Khalidi, T. (2001). The Muslim Jesus: Sayings and Stories in Islamic Literature. Harvard University Press. ISBN 978-0-674-00477-1.
- Leirvik, O. (2010). Images of Jesus Christ in Islam: 2nd Edition. Bloomsbury Academic. ISBN 978-1441181602.
- Markham, I. S.; Ruparell, T. (2001). Encountering Religion: An Introduction to the Religions of the World. Blackwell Publishing. ISBN 978-0-631-20674-3.
- Parrinder, Geoffrey (2013). Jesus in the Qur'an. Oneworld Publications. ISBN 978-0415734639.
- Rippin, A. "Yahya b. Zakariya". In P.J. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs (eds.). Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912.
- Saritoprak, Zeki (2014). Islam's Jesus. Gainesville: University Press of Florida. ISBN 9780813049403. Retrieved May 13, 2014.
- Schumann, Olaf H. (2002). Isa the Messiah in Islam Thought. ISPCK/HIM. ISBN 978-8172145224.
- Slade, Darren M. (January 2014). "Arabia Haeresium Ferax (Arabia Bearer of Heresies): Schismatic Christianity's Potential Influence on Muhammad and the Qur'an" (PDF). American Theological Inquiry. 7 (1): 43–53. Archived from the original (PDF) on 2014-02-02.
- Sonn, Tamarra (2004). A Brief History of Islam. Blackwell Publishing. ISBN 978-1-4051-2174-3.
- Tarif Khalidi (2003). The Muslim Jesus: Sayings and Stories in Islamic Literature. Harvard University Press. ISBN 978-0-674-01115-1.
- Watt, W. M. (1991). Muslim-Christian Encounters: Perceptions and Misperceptions. Routledge. ISBN 978-0-415-05410-2.
- Wherry, E. M.; Sale, G. (2000). A Comprehensive Commentary on the Qurán: Comprising Sale's Translation and Preliminary Discourse (vol. II). Routledge. ISBN 978-0-415-23188-6.
- Zuckermann, Ghil'ad (2006). "'Etymythological Othering' and the Power of 'Lexical Engineering' in Judaism, Islam and Christianity. A Socio-Philo(sopho)logical Perspective", Explorations in the Sociology of Language and Religion, edited by Tope Omoniyi and Joshua A. Fishman, Amsterdam: John Benjamins, pp. 237–258. ISBN 90-272-2710-1
Further reading
[change | change source]- Lawson, Todd (2009). The Crucifixion and the Qur'an: A Study in the History of Muslim Thought. Oxford: Oneworld Publications. ISBN 978-1851686360. Retrieved July 28, 2012.
- Parrinder, Geoffrey (2013). Jesus in the Qur'an. Oneworld Publications. ISBN 978-0415734639.
- Slade, Darren M. (January 2014). "ARABIA HAERESIUM FERAX (ARABIA BEARER OF HERESIES): Schismatic Christianity's Potential Influence on Muhammad and the Qur'an" (PDF). American Theological Inquiry. 7 (1): 43–53. Archived from the original (PDF) on 2014-02-02.